# The language around free speech in civil-libertarian circles is flawed

There’s something that bothers me about the way we talk about speech. By ‘we’,
I mean not just self-defined anarchists but the broader…

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### The language around free speech in civil-libertarian circles is flawed

There’s something that bothers me about the way we talk about speech. By ‘we’,
I mean not just self-defined anarchists but the broader scope of civil-
libertarians, from the EFF to the ACLU.

There are terms like “chilling effects” that, in denotation, are really well-
defined, but in connotation are almost dog whistles. We cause a chilling
effect when we create an environment where saying certain things has a social
cost, and this is basically always framed as bad. But, it’s also a useful tool
— when we create a code of conduct, set ground rules for our own spaces,
encourage etiquette, or give someone a dirty look when they behave boorishly,
we are using chilling effects to discourage certain kinds of mostly-
communicative behaviors.

If you’re using soft power to shape the way people communicate in order to
make a society work better, that’s an improvement over using hard power to
police speech, from the perspective of anybody who might violate it in good
faith, right? Having soft-power-oriented structures in place lets people
choose to violate them when they feel like they must, & lets them change if
it’s decided they’re counterproductive. It ultimately has the flexibility that
hard power lacks: the upper limit on punishment is solitude, and each person
chooses the extent to which they agree with enforcement.

So, the bigger deal is identifying soft power and understanding it *as* power.
And, we do that pretty well in many cases (though newbie anarchists often
don’t).

The freeze peach crowd does it well too, but can’t distinguish soft power used
toward positive ends from soft power used toward negative ends (or sometimes
can’t distinguish soft power from hard power). It makes sense: after all, when
it’s used in the context of an existing hierarchical dynamic based on hard
power, and acts in conjunction with the threat of heavily imbalanced hard
power, it acts as a threat toward those who go against the system. Nobody
wants to get a chilling effect produced by the FBI or FSB, because ignoring it
might mean a death sentence, and organizations who are used to looking at
environments where a few powerful actors dominate media (such as, well, every
environment prior to around 2005) will get strange results if they apply their
normal tools of analysis to equitable groups with power ratios hovering around
1.

If a group decides, collectively, to write a code of conduct that discourages
certain kinds of speech, this is fundamentally different from a government
writing a law that forbids certain kinds of speech. For one, the consequences
are not comparable: the most the group can do is refuse to let you in (and for
every constraint in some group’s code of conduct, you can find another group
without that constraint or with that constraint reversed), while a government
can imprison you or kill you. For another, forgiveness is collective in the
case of the group: if as little as a third of the members of an equitable
group decide that what you did was OK, the letter of the law ceases to matter,
because you can avoid coming into contact with the rest; in the case of a
government, forgiveness has a single point of failure & a structure designed
to punish anyone who acts upon forgiveness at lower levels. For instance,
Edward Snowden could not return to the United States even if nearly everyone
decided he was in the right, unless he got a pardon from the president; if he
tried, anybody who helped him would be liable to be imprisoned.

Getting rid of the state (or even tuning its presence in our lives down to a
dull roar) means needing to understand how to wield soft power to cultivate
the health of your community, and knowing if and when hard power becomes
necessary. A big part of that is going to be getting rid of the idea that soft
power is inherently cowardly or dishonest.

I don’t think soft power is even particularly subtle — and I’m autistic, for
fuck’s sake. It becomes obvious if you look for it.

When it comes down to it, soft power means human flexibility over rules-
lawyering, and that means that bans are replaced with chilling effects. That’s
what progress toward humane consensus-based self-governance looks like.

By [John Ohno](https://medium.com/@enkiv2) on [May 2,
2018](https://medium.com/p/290b9f5cbb0f).

[Canonical link](https://medium.com/@enkiv2/the-language-around-free-speech-
in-civil-libertarian-circles-is-flawed-290b9f5cbb0f)

Exported from [Medium](https://medium.com) on September 18, 2020.

