πŸ“š Agora node [[life]] β˜†
Agora nodes contain community contributions with titles or topics that match your search. x
πŸ“œ File life.md by @flancian β˜† πŸ“Ž οΈπŸ”— ✍️ β›Ά

LifeΒ§

  • A magazine, I’m told.
  • For a [[person]], the interval between being born and dying.
  • [[you]] and [[me]] are [[alive]] right now. How do you do?
πŸ“œ File life.md by @neil β˜† πŸ“Ž οΈπŸ”— ✍️ β›Ά

lifeΒ§

Life wants to be; life doesn’t always want to be much; life goes extinct; life goes on.

– [[A Short History of Nearly Everything]] (paraphrasing)

πŸ“œ File Life.md by @agora@botsin.space β˜† πŸ“Ž β›Ά
πŸ“œ File life.md by @agora@botsin.space β˜† πŸ“Ž β›Ά
πŸ“œ File life.md by @an_agora@twitter.com β˜† πŸ“Ž β›Ά

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πŸ“š Agora node [[2003 01 07 macworld wants your ilife]] (pulled by the Agora)
πŸ“œ File _posts/archive/2003-01-07-macworld-wants-your-ilife.md by @bmann β˜† πŸ“Ž

I spent 2 hours this afternoon watching the live webcast of Steve Jobs giving the Macworld San Francisco 2003 keynote.

Lots of people were hoping for an iPhone or a video iPod (whatever the heck that was supposed to look like), but there was nary a funky piece of hardware to be seen. Lots and lots of cool software, though!

Well, almost no hardware. There is a new, 17" widescreen PowerBook as well as a tiny, 12" PowerBook. Since they are now made of anodized Aluminum (or Al-u-minium if you’re Jonathan Ives), I’m going to call them BigAl and LittleAl — remember, you heard it here first! Integrated 802.11g, Bluetooth, and back-lit keyboards are some other features.

So, on to software. iLife is the phrase of the week. Basically, iTunes, iMovie, iPhoto, and iDVD have all been given steriods, and even though they remain separate applications, there is a very high degree of integration between them. Some of the features I thought really useful were archiving of iPhoto directly to CD or DVD, including slide shows with background music from iTunes if you like.

New versions of iMovie and iPhoto will be available for free download on January 25th. iDVD will not be available for free, "because it’s too big" (says Steve Jobs). A boxed version of all 4 applications will be $49US.

A new super-browser, named Safari, direct from Apple. Based on KDE’s KHTML library, Apple will be releasing their open source improvements back to the community today. I’ve already got it running as my main browser, and the only thing I miss from Chimera is tabs. Fast. FAST! Some other innovative features, like "snapback", which takes you back to the top of a website, or to the start of your Google search results (Google is the integrated search).

Keynote was the only fully for-pay application — a presentation application that kicks PowerPoint up and down the street, as well allowing for import of existing PowerPoint documents.

Something that didn’t come up in Jobs’ speech was X11. Apple released a beta version of their own distribution of Xfree86, including a Quartz-compatible window manager that is OpenGL accelerated. Just like everything else from Apple, it’s a one-click install that….just works.

Finally, Jobs publicly announced that 802.11a, the higher-speed/incompatible wireless standard, would fail. Apple is backing 802.11g, calling it "Airport Extreme". The new basestations support bridging and USB printer sharing, and work with both 802.11b/g clients. And, of course, the new PowerBooks both have built-in Bluetooth.


More of a summary than tons of thoughts and opinions. The 12" PowerBook is the first "affordable" PowerBook for me — I would definitely take a PB-class notebook over an iBook. Before, I couldn’t consider a PowerBook because it was simply way out of my price range. Not only does LittleAl meet a better price point, it also fulfills the main purpose of a notebook — portability!

Of course, I did keep expecting Steve Jobs to fold over the screens of the two PowerBooks and show us that they were actually tablets…

πŸ“š Agora node [[2004 02 05 dining out for life]] (pulled by the Agora)
πŸ“œ File _posts/archive/2004-02-05-dining-out-for-life.md by @bmann β˜† πŸ“Ž

layout: post title: Dining Out for Life created: 1075997580 categories:

  • Vancouver

VanEats mentioned Dining Out for Life.

Over 150 restaurants from Whistler to White Rock will join the fight against AIDS by donating 25 percent of their food revenue from every meal sold during this important event.

All Starbucks stores across the Lower Mainland will also join in the fight against AIDS by donating 25 percent of all ‘Double Tall Vanilla Lattes’ sold the entire day!

It takes place Thursday, March 11, 2004. I can’t figure out how to add something that takes place everywhere in a city to my Upcoming.org calendar, so I guess I’ll just have to remember.

Any excuse to eat out is a good excuse, I always say.

πŸ“š Agora node [[2005 01 11 how the mac mini fits into my life]] (pulled by the Agora)
πŸ“œ File _posts/archive/2005-01-11-how-the-mac-mini-fits-into-my-life.md by @bmann β˜† πŸ“Ž

layout: post title: How the Mac Mini fits into my life created: 1105503311 tags:

  • Small Form Factor
  • Mac
  • Multimedia PC
  • Small Form Factor
  • Mac Mini
  • Benq FP231W
  • Elgato
  • eyeTV
  • Small Form Factor
  • Mac
  • Multimedia PC

Yes, I think I'm getting one.

I'm looking at the Mac Mini to be our new desktop, stay-at-home machine, as well as to form the basis for a media center.

Mike Davidson has a good outline for the Media Mac that he wants to see from Apple, but I'm going to outline how I think the Mac Mini (plus a few other pieces) is going to work for me today.

My personal main machine is a PowerBook 15". At home, an original iMac 15" 800Mhz G4 is our desktop machine.

Generally we use the iMac to watch movies and listen to music (TV given to parents, stereo in storage until we have a bigger place). The Pro speakers go as loud as needed in our small apartment, and Kate and I can sit fairly close to the monitor. I could use my phone to control movie and music playback, but generally I just learn forward and use the keyboard.

The iMac is now almost 3 years old. It's about time for my parents to get a new machine, so it will find a good home there.

So, the Mac Mini becomes our new desktop. With no monitor. Excellent! I've been hemming and hawing over the choice between a projector and a big LCD monitor for a while. I still might add a projector at a later date, but this is a good excuse to get an LCD monitor.

The Benq FP231W is the screen that I've been looking at. It's pricey (about $1800CDN), but has some very good features:

  • very fast 16ms response time
  • all the connectors you need: D-Sub/DVI-D/S-Video/Composite (could connect any video source, including game console)
  • 4-port USB 2.0 hub
  • it's frickin' gigantic

Reading a couple of reviews (I'm not going to link to any, because I didn't really find them useful) seems to indicate that the one downside is that the viewing angle is a bit constrained, so watching from farther away might not be ideal. I'd love to see the screen in person, but haven't found it here in Vancouver anywhere.

Well, that could be it to replicate what we have today, with a machine that is 50%+ faster and a monitor that is…did I mention gigantic? Oh yes: I would have to get some computer speakers back out of storage — these would connect to the headphone jack that is the audio output for the Mini Mac.

But I want to do a little more media. Specifically, some <acronym title="Personal Video Recorder">PVR</acronym> action, that will let me watch TV and record it on the computer.

So, this means an external solution. The Elgato solutions look like the best bet.

The two Elgato products that would seem to be the best fit for me are:

  • eyeTV 200: Firewire-attached MPEG2 encoder and TV tuner, comes with remote ($279)
  • eyeTV Wonder: USB2.0 co-branded product with ATI; compression is done on the Mac ($129)

Actually, there is a third-party product on the Elgato site (since it's bundled with Elgato's EyeTV software): the Plextor ConvertX PX-TV402U (Mac). It's listed at $229US, or $283CDN from the Canadian store. This is an interesting product — it offers MPEG1, MPEG2, and DivX hardware encoding. No remote, but for the price difference, I can get an ATI Remote Wonder — and it's an <acronym title="Radio Frequency">RF</acronym>, remote, too, so perfect for controlling iTunes when you're not in sight of the computer. The ConvertX looks to be in the lead.

The Mac Mini is going to form the basis for my media center, and I'm going to get the chance to experiment with TV 2.0 using a PVR system. What are you going to do with your Mac Mini?

(Andy has a few uses in mind)

πŸ“š Agora node [[20200621105509 cosmopod_komsomol_life]] (pulled by the Agora)
πŸ“œ File literature/20200621105509-cosmopod_komsomol_life.org by @ryan β˜† πŸ“Ž

Summary

Cosmopod episode with Sean Guillory of Sean's Russia Blog Podcast about the Communist Youth.

Notes

This episode may merit a re-listen.

  • Komsomol acted as the central power out across the state, represented the Russian Communist Party throughout the country.

    • Komsomol acted as an expression of soft power throughout the country.

  • The primary goal of the Komsomol was to train communists in the post-revolutionary period.

  • Komsomol was plagued with problems:

    • Misogyny: numerous cases of rape, abuse

    • Inability to coordinate

    • "What does it mean to be a comrade?"

  • The problems that arose from the Komsomol

Related sources

  • Memoirs of a Revolutionary - Victor Serge

  • Thou Shalt Kill - Anna Geifman

  • J Arch Getty, Sheila Fitzpatrick

  • Intimate Enemies - Wendy Goldman

  • Anguish, Anger, and Folk Ways in Soviet Russia - GΓ‘bor TamΓ‘s Rittersporn

πŸ“š Agora node [[20200720151128 fritjof_capra_the_web_of_life]] (pulled by the Agora)
πŸ“œ File literature/20200720151128-fritjof_capra_the_web_of_life.org by @ryan β˜† πŸ“Ž

Notes

  • Ecology is the study of natural relationships

  • Ecology forces a shift in perspective from objects to relationships and processes

  • Systems thinkersrealized that laws of science were not enough, but we don't need anything from the outside: we have to understand the relationships of matter

  • Capra says that there are two approaches to science: "What is it made of?" and "What is the pattern?"

  • A pattern isn't material, it's a set of relationships

    • Marx would probably disagree with this

  • Capra believes that consciousness is a property of life

  • An insight of cyberneticswas noticing that life is made up of networks

  • Systems can correct themselves through the process of feedback

πŸ“š Agora node [[a guide to the bodhisattva's way of life]] (pulled by the Agora)
πŸ“œ File a guide to the bodhisattva's way of life.md by @flancian β˜† πŸ“Ž οΈπŸ”— ✍️
πŸ“š Agora node [[artificial life]] (pulled by the Agora)
πŸ“œ File artificial-life.md by @neil β˜† πŸ“Ž οΈπŸ”— ✍️

artificial lifeΒ§

πŸ“š Agora node [[benefolent director for life]] (pulled by the Agora)
πŸ“œ File benefolent director for life.md by @flancian β˜† πŸ“Ž οΈπŸ”— ✍️

benefolent director for lifeΒ§

πŸ“š Agora node [[benevolent dictator for life]] (pulled by the Agora)
πŸ“œ File benevolent dictator for life.md by @flancian β˜† πŸ“Ž οΈπŸ”— ✍️

benevolent dictator for lifeΒ§

https://twitter.com/flancian/status/1379797220971663361

πŸ“œ File benevolent-dictator-for-life.md by @neil β˜† πŸ“Ž οΈπŸ”— ✍️

Benevolent Dictator For LifeΒ§

πŸ“œ File Benevolent Dictator For Life.md by @agora@botsin.space β˜† πŸ“Ž
πŸ“š Agora node [[benevolent director for life]] (pulled by the Agora)
πŸ“œ File benevolent director for life.md by @flancian β˜† πŸ“Ž οΈπŸ”— ✍️

benevolent director for lifeΒ§

https://twitter.com/flancian/status/1379797466556592129 https://twitter.com/flancian/status/1379804731623739395

πŸ“š Agora node [[buyitforlife]] (pulled by the Agora)
πŸ“œ File BuyItForLife.md by @agora@botsin.space β˜† πŸ“Ž
πŸ“š Agora node [[cultural half life]] (pulled by the Agora)
πŸ“œ File Readwise/Articles/Cultural half-life.md by @protopian β˜† πŸ“Ž

Cultural half-lifeΒ§

rw-book-cover

MetadataΒ§

HighlightsΒ§

  • Things decay. We know precisely how many yoctoseconds it takes for half of a given amount of Hydrogen-7 to transform into ordinary hydrogen. And we know how old old things are because Carbon-14 loses half its mass every 5,700 years. But ideas and cultural impact have a half-life as well.
πŸ“š Agora node [[digital architectures shadow all aspects of human life]] (pulled by the Agora)
πŸ“œ File digital-architectures-shadow-all-aspects-of-human-life.md by @neil β˜† πŸ“Ž οΈπŸ”— ✍️

Digital architectures shadow all aspects of human lifeΒ§

As a result almost all aspects of human sociability, of the life of the species, are now shadowed by digital architectures

– The British Digital Cooperative: A New Model Public Sector Institution

πŸ“š Agora node [[early life]] (pulled by the Agora)
πŸ“œ File early-life.md by @neil β˜† πŸ“Ž οΈπŸ”— ✍️

early lifeΒ§

Early [[life]].

πŸ“š Agora node [[economys domination of social life]] (pulled by the Agora)
πŸ“œ File economys-domination-of-social-life.md by @neil β˜† πŸ“Ž οΈπŸ”— ✍️

economy’s domination of social lifeΒ§

πŸ“š Agora node [[fetlife]] (pulled by the Agora)
πŸ“œ File fetlife.md by @agora@botsin.space β˜† πŸ“Ž
πŸ“š Agora node [[fuckmylife]] (pulled by the Agora)
πŸ“œ File agora@social.agor.ai/FuckMyLife.md by @mastodon β˜† πŸ“Ž
πŸ“š Agora node [[future histories international jason w moore on socialism in the web of life]] (pulled by the Agora)
πŸ“œ File future-histories-international-jason-w-moore-on-socialism-in-the-web-of-life.md by @neil β˜† πŸ“Ž οΈπŸ”— ✍️

Future Histories International: Jason W. Moore on Socialism in the Web of LifeΒ§

Part of : [[Future Histories]]

Featuring : [[Jason W. Moore]] / [[Jan Groos]]

Describe [[James Lovelock]] as an eco-fascist.

Criticises [[Bruno Latour]].

Criticises ecosocialists in general but some in particular, such as [[John Bellamy Foster]].

πŸ“š Agora node [[game of life]] (pulled by the Agora)
πŸ“œ File game of life.md by @flancian β˜† πŸ“Ž οΈπŸ”— ✍️

game of lifeΒ§

πŸ“š Agora node [[how to skimm your life]] (pulled by the Agora)
πŸ“œ File book notes/How to Skimm Your Life.md by @bbchase β˜† πŸ“Ž
  • Author:: [[The Skimm]]
  • Full Title:: How to Skimm Your Life
  • Category:: [[books]]
  • Highlights first synced by [[readwise]] [[September 2nd, 2020]]Β§

    • Full-bodied white: Three to five days in the fridge
    • Body refers to the way a wine feels in your mouth. This is in direct relation to how much alcohol is in a wine
    • Red wines are higher in tannins than whites. They leave your mouth feeling dry and kinda like you just had dark chocolate or black tea
    • A corked wine smells like soggy cardboard. Pass
    • Your red will look brownish and smell-slash-taste like vinegar
    • be wary of ordering the second cheapest bottle on the menu. A lot of people do this, so restaurants will sometimes put a bottle they’re looking to get rid of in that position. You’re often better off just going for the cheapest bottle
    • The longer the wine’s in contact with the skins, the richer the taste and the deeper the color
    • Three to five days in a cool, dark spot. The more tannins in a red (that is, the darker and heavier it is) the longer it will keep
πŸ“š Agora node [[hunter s thompson's letter on finding your purpose and living a meaningful life]] (pulled by the Agora)
πŸ“œ File Readwise/Articles/Hunter S. Thompson's Letter on Finding Your Purpose and Living a Meaningful Life.md by @protopian β˜† πŸ“Ž

Hunter S. Thompson’s Letter on Finding Your Purpose and Living a Meaningful LifeΒ§

rw-book-cover

MetadataΒ§

HighlightsΒ§

  • Every man is the sum total of his reactions to experience. As your experiences differ and multiply, you become a different man, and hence your perspective changes.
  • This goes on and on. Every reaction is a learning process; every significant experience alters your perspective.
  • WE STRIVE TO BE OURSELVES.
  • but that we must make the goal conform to the individual, rather than make the individual conform to the goal.
  • to let another man define your own goals is to give up one of the most meaningful aspects of lifeβ€” the definitive act of will which makes a man an individual.
  • And there’s the crux. Is it worth giving up what I have to look for something better? I don’t knowβ€” is it? Who can make that decision but you? But even by DECIDING TO LOOK, you go a long way toward making the choice.
  • I’m not trying to send you out β€œon the road” in search of Valhalla, but merely pointing out that it is not necessary to accept the choices handed down to you by life as you know it. There is more to it than thatβ€” no one HAS to do something he doesn’t want to do for the rest of his life. But then again, if that’s what you wind up doing, by all means convince yourself that you HAD to do it. You’ll have lots of company.
πŸ“š Agora node [[information technology underpins much of modern life]] (pulled by the Agora)
πŸ“œ File information-technology-underpins-much-of-modern-life.md by @neil β˜† πŸ“Ž οΈπŸ”— ✍️

Information technology underpins much of modern lifeΒ§

networked digital information technology has become the dominant mode through which we experience the everyday. In some important sense this class of technology now mediates just about everything we do.

– [[Radical Technologies]]

πŸ“š Agora node [[lakelife]] (pulled by the Agora)
πŸ“œ File Lakelife.md by @agora@botsin.space β˜† πŸ“Ž
πŸ“œ File lakelife.md by @agora@botsin.space β˜† πŸ“Ž
πŸ“œ File lakeLife.md by @agora@botsin.space β˜† πŸ“Ž
πŸ“š Agora node [[live life]] (pulled by the Agora)
πŸ“œ File Live life.md by @evan β˜† πŸ“Ž πŸ€—

Notes

https://www.youtube.com/watch?v=UtF6Jej8yb4

πŸ“š Agora node [[lustforlife]] (pulled by the Agora)
πŸ“œ File LustforLife.md by @agora@botsin.space β˜† πŸ“Ž
πŸ“š Agora node [[meaningoflife]] (pulled by the Agora)
πŸ“œ File MeaningOfLife.md by @agora@botsin.space β˜† πŸ“Ž
πŸ“š Agora node [[mind in life]] (pulled by the Agora)
πŸ“œ File Mind in Life.md by @an_agora@twitter.com β˜† πŸ“Ž
πŸ“š Agora node [[motherhood brings the most dramatic brain changes of a woman’s life]] (pulled by the Agora)
πŸ“œ File Readwise/Articles/Motherhood brings the most dramatic brain changes of a woman’s life.md by @protopian β˜† πŸ“Ž

Motherhood brings the most dramatic brain changes of a woman’s lifeΒ§

rw-book-cover

MetadataΒ§

HighlightsΒ§

  • A surge of oxytocin at childbirth triggers changes that allow a woman quite literally to sync to her baby through a coordination of biology (synchronized brain responses and heart rates) and behavior (matching responses in gaze, touch, and vocalizations). That intense connection teaches a baby from the very first day how to relate to another person, says Ruth Feldman, Simms-Mann Professor of Developmental Neuroscience at the Interdisciplinary Center in Herzliya, Israel. When we connect with friends, romantic partners, and colleagues and even as we view ourselves as a member of a sports team or as part of a nation, we β€œrepurpose the basic machinery” established in the connection between mother and baby, she explained in a 2017 paper on the neurobiology of human attachment.
πŸ“š Agora node [[my goal in life]] (pulled by the Agora)
πŸ“œ File my goal in life.md by @flancian β˜† πŸ“Ž οΈπŸ”— ✍️

My Goal in LifeΒ§

πŸ“š Agora node [[mylife]] (pulled by the Agora)
πŸ“œ File mylife.md by @agora@botsin.space β˜† πŸ“Ž
πŸ“š Agora node [[notes on how i use org mode for work and life]] (pulled by the Agora)
πŸ“œ File notes-on-how-i-use-org-mode-for-work-and-life.md by @neil β˜† πŸ“Ž οΈπŸ”— ✍️

Notes on how I use org-mode for work and lifeΒ§

I use [[org-mode]] a lot. A LOT. All day, every day, pretty much. I use it to keep on top of both my work life and my private life. At my desktop and on my phone.

It’s served me very well over the years, but I’m currently changing the way I use it a bit. For the better, hopefully. I’m using it pretty well but could be doing so much better, I think. I’m aiming to be a little more [[GTD]]-y. I’m going to try to note things down along the way, to tidy it up and hopefully to make a useful resource for others when I’ve settled with it.

Some key parts of how I use it:

  • org-mode, obviously
  • org-agenda
  • org-super-agenda
  • org-roam
  • org-timeline

Project notesΒ§

I keep project notes in org-roam nodes. Currently a bit of a hodge podge mixture of activity logs, thoughts, notes, reference materials. Could perhaps be broken out into active stuff and reference material? But working well enough for now.

Each project has its own node, and then quite often chunky subtasks will end up with their own node too (linked to from this main one).

I used to use org-roam just for more of a knowledge base kind of thing - less of these project notes. But it’s been a useful recent development.

Activity logsΒ§

A newish thing is to archive done tasks into a section titled ‘Activity history’ in each project file. So tasks get archived to their projects, rather than to a generic archive file. I don’t officially ‘archive’ them with org commands anymore then, I just move them to the project file. Maybe I could use archive to subtree somehow? To look at.

One very nice aspect of this is that you can run a clocktable on your ‘Activity history’ heading, to see how much time you’ve spent on a specific project.

Next actionsΒ§

Adding NEXT as a todo keywordΒ§

Just a little thing, but:

(setq org-todo-keywords
      '((sequence "TODO" "NEXT" "|" "DONE")))

To flag things as next actions in projects.

Filtering just to see next actionsΒ§

There will be many ways to do this. At the moment, I’m looking in org-agenda and filtering by regex for NEXT.

πŸ“š Agora node [[opslife]] (pulled by the Agora)
πŸ“œ File OpsLife.md by @agora@botsin.space β˜† πŸ“Ž
πŸ“š Agora node [[philosopher life]] (pulled by the Agora)
πŸ“œ File philosopher life.md by @flancian β˜† πŸ“Ž οΈπŸ”— ✍️

philosopher lifeΒ§

  • a [[site]]
    • [[go]] philosopher.life
    • This was dropped as a link in the index stoa
πŸ“š Agora node [[real life]] (pulled by the Agora)
πŸ“œ File real life.md by @flancian β˜† πŸ“Ž οΈπŸ”— ✍️
  • [[life]] seems to be [[real]] to me, even if it sometimes seems so [[unlikely]]! :)
πŸ“š Agora node [[rick and morty and the meaning of life]] (pulled by the Agora)
πŸ“œ File Readwise/Articles/Rick and Morty and the Meaning of Life.md by @protopian β˜† πŸ“Ž

Rick and Morty and the Meaning of LifeΒ§

rw-book-cover

MetadataΒ§

HighlightsΒ§

  • Turns out the truth is a long, strange trip into the nightmare that lays at the dark heart of reality.
  • The search for ultimate meaning is not about meditation and doing nothing and staying right where you were all along. It’s about going somewhere, exploring everything and going through profound and painful self-exploration, where you strip away what’s not real layer by layer, like eating yourself alive.
  • That’s what most of us do. When we’re offered an adventure we say no fucking way. Just like Beth we mumble excuses about family, obligations, work and β€œas much as I hate to admit it ABC’s β€˜The Bachelor’” and go right back to pretending everything is fine.
  • You’re more likely to be a victim of enlightenment than the beneficiary, since enlightenment is not what we’re sold (beatific smile, no fear, happy all the time, blah blah) but rather it means β€œtruth realization.” In other words, figuring it all out and shedding all illusions and bullshit beliefs for good.
  • We believe we want to wake up. But the real truth is we’ll give anything to go back to sleep, to return to the dream that is our life.
  • β€œKnowing the truth, that nothing matters, can actually save you in those moments. Once you get through the terrifying threshold of accepting that, then every place is the center of the universe and every moment is most important moment and everything is the meaning of life.”
  • β€œWorse, you’re smart. When you know nothing matters the Universe is yours and I’ve never met a Universe that was into it. The Universe is basically an animal. It grazes on the ordinary. It creates infinite idiots just to eat them…You know smart people get a chance to climb on top, take reality for a ride, but it will never stop trying to throw you, and eventually it will. There’s no other way off.”
  • At the root of everything is a black hole of nothingness. Eventually you won’t exist and despite millions of years of comforting beliefs there’s probably nothing after the grave, meaning we’re just gone as if we never existed. We have as much substance as dream dust. Beyond that nothingness, consciousness is the only thing that actually exists.
  • Where it leads is that if consciousness is all that exists beyond nothing, it’s really a singular consciousness, meaning we’re all the same stuff underneath, looking out on the universe with a trillion set of eyes, aka God/the Universe is a solipsist and/or an atheistic clockwork machine.
  • we’re not aware of our basic interconnectedness, so we spend eternity in a pointless β€œfestival of massacres”, killing, maiming and torturing other versions of ourselves because we can’t see we’re all the same stuff, which is by design. In other words, our awful ignorance is built into the very fabric of the system and we are quite literally insane because we are blind to our true nature.
  • Now, going a little further we find that the singular consciousness underneath it all is really perfect, which means that it creates/codes/dreams a perfect universe, a clockwork universe, an amoeba or animal like universe and/or a multiverse, where everything that can happen does happen (another theme of the show β€” the multiverse).
  • Essentially it means that even when you can understand the fundamental nature of reality you’re still subject to it. The Universe will feast on you too. β€œThere’s no other way off.” In other words: The only way out is through.
πŸ“š Agora node [[road of life]] (pulled by the Agora)
πŸ“œ File road-of-life.md by @neil β˜† πŸ“Ž οΈπŸ”— ✍️

Road of LifeΒ§

πŸ“š Agora node [[secondlife]] (pulled by the Agora)
πŸ“œ File SecondLife.md by @agora@botsin.space β˜† πŸ“Ž
πŸ“š Agora node [[shaun chamberlin on david flemings vision of post capitalist life]] (pulled by the Agora)
πŸ“œ File shaun-chamberlin-on-david-flemings-vision-of-post-capitalist-life.md by @neil β˜† πŸ“Ž οΈπŸ”— ✍️

Shaun Chamberlin on David Fleming’s Vision of Post-Capitalist LifeΒ§

A : [[podcast]]

URL : https://david-bollier.simplecast.com/episodes/shaun-chaberlin-on-david-flemings-vision-of-post-capitalist-life

Series : [[Frontiers of Commoning]]

Featuring : [[Shaun Chamberlin]] / [[David Bollier]]

[[David Fleming]]. [[Lean Logic]].

πŸ“š Agora node [[sun and life]] (pulled by the Agora)
πŸ“œ File sun and life.md by @an_agora@twitter.com β˜† πŸ“Ž
πŸ“š Agora node [[the gift of life]] (pulled by the Agora)
πŸ“œ File The Gift of Life.md by @protopian β˜† πŸ“Ž

Wonderful little comic about a quote by [[Chris Hardwick]]

The Gift of Life

β₯… [[Pasted image 20220420205056.png]]

πŸ“š Agora node [[the interconnectedness of life]] (pulled by the Agora)
πŸ“œ File the-interconnectedness-of-life.md by @neil β˜† πŸ“Ž οΈπŸ”— ✍️

the interconnectedness of lifeΒ§

πŸ“š Agora node [[the joys of being an absolute beginner for life]] (pulled by the Agora)
πŸ“œ File Readwise/Articles/The joys of being an absolute beginner - for life.md by @protopian β˜† πŸ“Ž

The joys of being an absolute beginner - for lifeΒ§

rw-book-cover

MetadataΒ§

HighlightsΒ§

  • And yet, sometimes, the β€œhabits of the expert”, as the Zen master Suzuki called it, can be an obstacle – particularly when new solutions are demanded. With all their experience, experts can come to see what they expect to see.
  • This tendency for people to default to the familiar, even in the face of a more optimal novel solution, has been termed the Einstellung effect (after a German word that means β€œset”).
  • Children, in a very real sense, have beginners’ minds, open to wider possibilities. They see the world with fresher eyes, are less burdened with preconception and past experience, and are less guided by what they know to be true.
  • But even as our skills improve, and our knowledge and experience grow, what I hope to encourage is the preservation, or even cultivation, of that spirit of the novice: the naive optimism, the hypervigilant alertness that comes with novelty and insecurity, the willingness to look foolish, and the permission to ask obvious questions – the unencumbered beginner’s mind.
  • β€œBefore you make your move, look at the position as if you were a beginner.”
  • What I know already gets in the way of what I want to learn.
  • But I’ve become convinced that whenever something is touted as being good for children, it’s even better for adults, in part because we assume we no longer need all those benefits an activity is said to provide.
  • Learning new skills also changes the way you think, or the way you see the world.
  • Learning to sing changes the way you listen to music, while learning to draw is a striking tutorial on the human visual system. Learning to weld is a crash course in physics and metallurgy. You learn to surf and suddenly you find yourself interested in tide tables and storm systems and the hydrodynamics of waves. Your world got bigger because you did.
πŸ“š Agora node [[the local businesses giving your stuff a second life]] (pulled by the Agora)
πŸ“œ File the-local-businesses-giving-your-stuff-a-second-life.md by @neil β˜† πŸ“Ž οΈπŸ”— ✍️

The local businesses giving your stuff a ‘second life’Β§

https://therestartproject.org/podcast/london-repairs/

πŸ“š Agora node [[the partially examined life]] (pulled by the Agora)
πŸ“œ File the partially examined life.md by @flancian β˜† πŸ“Ž οΈπŸ”— ✍️

the partially examined lifeΒ§

πŸ“š Agora node [[the sterilization of inner life]] (pulled by the Agora)
πŸ“œ File Readwise/Articles/The Sterilization of Inner Life.md by @protopian β˜† πŸ“Ž

The Sterilization of Inner LifeΒ§

rw-book-cover

MetadataΒ§

HighlightsΒ§

  • If you only engage with people on a shallow level, what is the point of cultivating those inner depths that make life so rich and meaningful? There is nothing left but the surface: signaling and pleasure become the highest goods.
  • As are networks become shallower, our ability to understand others as full Persons weakens. And as that ability weakens, the value of each of our inner depths weakens as well. So it should come as no surprise that people are "uninteresting." What is the point of being interesting if there is no one around to appreciate it? And the vicious cycle continues.
  • Unlike the allegory of the cave, where the people are real and the shadows are false, here, other people are the shadows. Their faces, their lives. This is the delusion of the narcissist. Who believes that they alone are real. Their feelings are the only feelings that matter, because other people are just shadows. And shadows don’t feel, because they’re not real. But what if everyone lived in caves? Then no one would be real. Not even you.
πŸ“š Agora node [[the systems view of life]] (pulled by the Agora)
πŸ“œ File The Systems View of Life.md by @flancian β˜† πŸ“Ž οΈπŸ”— ✍️
πŸ“œ File the-systems-view-of-life.md by @neil β˜† πŸ“Ž οΈπŸ”— ✍️

The Systems View of LifeΒ§

A : [[book]]

Found at : https://www.cambridge.org/core/books/the-systems-view-of-life/35186BA5B12161E469C4224B6076ADFE

Written by : [[Fritjof Capra]]

πŸ“œ File the-systems-view-of-life.md by @patterning β˜† πŸ“Ž

The Systems View of Life presents a unified systemic framework that integrates the biological, cognitive, social and ecological dimensions of life.

It shifts from a mechanistic view of life to one where life is seen as a network of relationships and cognition is part of life processes.

Autopoiesis is a major foundation, where living systems continually recreate themselves while preserving their pattern of organization.

Cognition is the process of self-generation and self-perpetuation of living networks, not just something the brain does.

The book provides a needed historical perspective on science and shows physics alone is insufficient to describe life’s patterns.

It integrates developments from the last few decades of science beyond Fritjof’s previous works.

The book examines order, complexity and shifts from mechanistic to complex systems thinking.

It defines spirituality separately from religion and integrates human values.

Sustainability, interconnected problems, and potential solutions around energy, climate and agriculture are discussed.

The book aims to help the transition to a sustainable future embracing qualitative growth and a richer understanding of life.

The book "The Systems View of Life: A Unifying Vision" by Fritjof Capra & Pier Luigi Luisi is divided into four main parts:

I. The Mechanistic Worldview This section explores the historical development of the mechanistic view of the universe, life, and society. It examines the Newtonian world-machine, the mechanistic view of life including cellular and molecular biology, as well as its implications for medicine. It also delves into mechanistic social thought, covering the origins of social sciences, political economy, and the role of Cartesian economics[1].

II. The Rise of Systems Thinking This part transitions to the emergence of systems thinking as a response to the limitations of mechanistic views. It covers the shift from understanding the world in terms of its individual parts to appreciating the whole as more than the sum of its parts. Topics include the emergence of systems thinking, the new physics, classical systems theories like tektology, general systems theory, cybernetics, and complexity theory, highlighting principles of nonlinear dynamics and fractal geometry[2].

III. A New Conception of Life Here, the authors present a new understanding of life as an integrated, systemic phenomenon. They discuss what characterizes living systems, the concept of autopoiesis, interactions with the environment, and the implications for understanding social systems and cognition. This section also encompasses the complexity of the living world, the evolution of species, the search for the origin of life on Earth, human evolutionary history, the nature of mind and consciousness, the intersection of science and spirituality, and the systems view of health and healthcare[3].

IV. Sustaining the Web of Life The final section discusses the ecological dimension of life and the need for systemic solutions to global environmental and societal issues. It covers the principles of ecology, the interconnectedness of worldwide problems, the illusion of perpetual growth, and the networks of global capitalism. The authors call for systemic solutions that are sustainable, touching on topics such as energy, climate change, agroecology, and the role of design in sustaining life on Earth[4].

This structure reflects the book’s progression from the critique of mechanistic thought to the emergence of systems thinking and its applications to life, society, and the sustaining of the global ecosystem.

[1][2][3][4]

β₯… [[https://doc.anagora.org/uploads/upload_0789292882ae47f18cc0d5e0edacb1da.png]]

πŸ“œ File stoa-test-2/the-systems-view-of-life.md by @agora β˜† πŸ“Ž

The Systems View of Life presents a unified systemic framework that integrates the biological, cognitive, social and ecological dimensions of life.

It shifts from a mechanistic view of life to one where life is seen as a network of relationships and cognition is part of life processes.

Autopoiesis is a major foundation, where living systems continually recreate themselves while preserving their pattern of organization.

Cognition is the process of self-generation and self-perpetuation of living networks, not just something the brain does.

The book provides a needed historical perspective on science and shows physics alone is insufficient to describe life’s patterns.

It integrates developments from the last few decades of science beyond Fritjof’s previous works.

The book examines order, complexity and shifts from mechanistic to complex systems thinking.

It defines spirituality separately from religion and integrates human values.

Sustainability, interconnected problems, and potential solutions around energy, climate and agriculture are discussed.

The book aims to help the transition to a sustainable future embracing qualitative growth and a richer understanding of life.

The book "The Systems View of Life: A Unifying Vision" by Fritjof Capra & Pier Luigi Luisi is divided into four main parts:

I. The Mechanistic Worldview This section explores the historical development of the mechanistic view of the universe, life, and society. It examines the Newtonian world-machine, the mechanistic view of life including cellular and molecular biology, as well as its implications for medicine. It also delves into mechanistic social thought, covering the origins of social sciences, political economy, and the role of Cartesian economics[1].

II. The Rise of Systems Thinking This part transitions to the emergence of systems thinking as a response to the limitations of mechanistic views. It covers the shift from understanding the world in terms of its individual parts to appreciating the whole as more than the sum of its parts. Topics include the emergence of systems thinking, the new physics, classical systems theories like tektology, general systems theory, cybernetics, and complexity theory, highlighting principles of nonlinear dynamics and fractal geometry[2].

III. A New Conception of Life Here, the authors present a new understanding of life as an integrated, systemic phenomenon. They discuss what characterizes living systems, the concept of autopoiesis, interactions with the environment, and the implications for understanding social systems and cognition. This section also encompasses the complexity of the living world, the evolution of species, the search for the origin of life on Earth, human evolutionary history, the nature of mind and consciousness, the intersection of science and spirituality, and the systems view of health and healthcare[3].

IV. Sustaining the Web of Life The final section discusses the ecological dimension of life and the need for systemic solutions to global environmental and societal issues. It covers the principles of ecology, the interconnectedness of worldwide problems, the illusion of perpetual growth, and the networks of global capitalism. The authors call for systemic solutions that are sustainable, touching on topics such as energy, climate change, agroecology, and the role of design in sustaining life on Earth[4].

This structure reflects the book’s progression from the critique of mechanistic thought to the emergence of systems thinking and its applications to life, society, and the sustaining of the global ecosystem.

[1][2][3][4]

β₯… [[https://doc.anagora.org/uploads/upload_0789292882ae47f18cc0d5e0edacb1da.png]]

πŸ“œ File stoa-test/the-systems-view-of-life.md by @agora β˜† πŸ“Ž

The Systems View of Life presents a unified systemic framework that integrates the biological, cognitive, social and ecological dimensions of life.

It shifts from a mechanistic view of life to one where life is seen as a network of relationships and cognition is part of life processes.

Autopoiesis is a major foundation, where living systems continually recreate themselves while preserving their pattern of organization.

Cognition is the process of self-generation and self-perpetuation of living networks, not just something the brain does.

The book provides a needed historical perspective on science and shows physics alone is insufficient to describe life’s patterns.

It integrates developments from the last few decades of science beyond Fritjof’s previous works.

The book examines order, complexity and shifts from mechanistic to complex systems thinking.

It defines spirituality separately from religion and integrates human values.

Sustainability, interconnected problems, and potential solutions around energy, climate and agriculture are discussed.

The book aims to help the transition to a sustainable future embracing qualitative growth and a richer understanding of life.

The book "The Systems View of Life: A Unifying Vision" by Fritjof Capra & Pier Luigi Luisi is divided into four main parts:

I. The Mechanistic Worldview This section explores the historical development of the mechanistic view of the universe, life, and society. It examines the Newtonian world-machine, the mechanistic view of life including cellular and molecular biology, as well as its implications for medicine. It also delves into mechanistic social thought, covering the origins of social sciences, political economy, and the role of Cartesian economics[1].

II. The Rise of Systems Thinking This part transitions to the emergence of systems thinking as a response to the limitations of mechanistic views. It covers the shift from understanding the world in terms of its individual parts to appreciating the whole as more than the sum of its parts. Topics include the emergence of systems thinking, the new physics, classical systems theories like tektology, general systems theory, cybernetics, and complexity theory, highlighting principles of nonlinear dynamics and fractal geometry[2].

III. A New Conception of Life Here, the authors present a new understanding of life as an integrated, systemic phenomenon. They discuss what characterizes living systems, the concept of autopoiesis, interactions with the environment, and the implications for understanding social systems and cognition. This section also encompasses the complexity of the living world, the evolution of species, the search for the origin of life on Earth, human evolutionary history, the nature of mind and consciousness, the intersection of science and spirituality, and the systems view of health and healthcare[3].

IV. Sustaining the Web of Life The final section discusses the ecological dimension of life and the need for systemic solutions to global environmental and societal issues. It covers the principles of ecology, the interconnectedness of worldwide problems, the illusion of perpetual growth, and the networks of global capitalism. The authors call for systemic solutions that are sustainable, touching on topics such as energy, climate change, agroecology, and the role of design in sustaining life on Earth[4].

This structure reflects the book’s progression from the critique of mechanistic thought to the emergence of systems thinking and its applications to life, society, and the sustaining of the global ecosystem.

[1][2][3][4]

β₯… [[https://doc.anagora.org/uploads/upload_0789292882ae47f18cc0d5e0edacb1da.png]]

πŸ“œ File the-systems-view-of-life.md by @anonymous@doc.anagora.org β˜† πŸ“Ž ✍️

The Systems View of Life presents a unified systemic framework that integrates the biological, cognitive, social and ecological dimensions of life.

It shifts from a mechanistic view of life to one where life is seen as a network of relationships and cognition is part of life processes.

Autopoiesis is a major foundation, where living systems continually recreate themselves while preserving their pattern of organization.

Cognition is the process of self-generation and self-perpetuation of living networks, not just something the brain does.

The book provides a needed historical perspective on science and shows physics alone is insufficient to describe life’s patterns.

It integrates developments from the last few decades of science beyond Fritjof’s previous works.

The book examines order, complexity and shifts from mechanistic to complex systems thinking.

It defines spirituality separately from religion and integrates human values.

Sustainability, interconnected problems, and potential solutions around energy, climate and agriculture are discussed.

The book aims to help the transition to a sustainable future embracing qualitative growth and a richer understanding of life.

The book "The Systems View of Life: A Unifying Vision" by Fritjof Capra & Pier Luigi Luisi is divided into four main parts:

I. The Mechanistic Worldview This section explores the historical development of the mechanistic view of the universe, life, and society. It examines the Newtonian world-machine, the mechanistic view of life including cellular and molecular biology, as well as its implications for medicine. It also delves into mechanistic social thought, covering the origins of social sciences, political economy, and the role of Cartesian economics[1].

II. The Rise of Systems Thinking This part transitions to the emergence of systems thinking as a response to the limitations of mechanistic views. It covers the shift from understanding the world in terms of its individual parts to appreciating the whole as more than the sum of its parts. Topics include the emergence of systems thinking, the new physics, classical systems theories like tektology, general systems theory, cybernetics, and complexity theory, highlighting principles of nonlinear dynamics and fractal geometry[2].

III. A New Conception of Life Here, the authors present a new understanding of life as an integrated, systemic phenomenon. They discuss what characterizes living systems, the concept of autopoiesis, interactions with the environment, and the implications for understanding social systems and cognition. This section also encompasses the complexity of the living world, the evolution of species, the search for the origin of life on Earth, human evolutionary history, the nature of mind and consciousness, the intersection of science and spirituality, and the systems view of health and healthcare[3].

IV. Sustaining the Web of Life The final section discusses the ecological dimension of life and the need for systemic solutions to global environmental and societal issues. It covers the principles of ecology, the interconnectedness of worldwide problems, the illusion of perpetual growth, and the networks of global capitalism. The authors call for systemic solutions that are sustainable, touching on topics such as energy, climate change, agroecology, and the role of design in sustaining life on Earth[4].

This structure reflects the book’s progression from the critique of mechanistic thought to the emergence of systems thinking and its applications to life, society, and the sustaining of the global ecosystem.

[1][2][3][4]

β₯… [[https://doc.anagora.org/uploads/upload_0789292882ae47f18cc0d5e0edacb1da.png]]

πŸ“š Agora node [[the web of life]] (pulled by the Agora)
πŸ“œ File the-web-of-life.md by @neil β˜† πŸ“Ž οΈπŸ”— ✍️

The Web of LifeΒ§

πŸ“š Agora node [[this jungian life]] (pulled by the Agora)
πŸ“œ File this jungian life.md by @agora@botsin.space β˜† πŸ“Ž
πŸ“œ File this jungian life.md by @an_agora@twitter.com β˜† πŸ“Ž
πŸ“š Agora node [[vanlife]] (pulled by the Agora)
πŸ“œ File vanlife.md by @agora@botsin.space β˜† πŸ“Ž
πŸ“š Agora node [[waking life]] (pulled by the Agora)
πŸ“œ File waking life.md by @an_agora@twitter.com β˜† πŸ“Ž
πŸ“š Agora node [[what is life]] (pulled by the Agora)
πŸ“œ File what-is-life.md by @neil β˜† πŸ“Ž οΈπŸ”— ✍️

What is life?Β§

what is [[life]]?

πŸ“š Agora node [[wikilife]] (pulled by the Agora)
πŸ“œ File wikiLife.md by @agora@botsin.space β˜† πŸ“Ž
πŸ“š Agora node [[wildlife]] (pulled by the Agora)
πŸ“œ File wildlife.md by @agora@botsin.space β˜† πŸ“Ž
πŸ“œ File Wildlife.md by @agora@botsin.space β˜† πŸ“Ž
πŸ“š Agora node [[windows 10 end of life]] (pulled by the Agora)
πŸ“œ File windows-10-end-of-life.md by @neil β˜† πŸ“Ž οΈπŸ”— ✍️

Windows 10 end-of-lifeΒ§