πŸ“š Node [[commons]] β˜†
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πŸ“œ stoa-test-2/commons.md (contribution by @agora) β˜† πŸ“Ž β›Ά

Hello, we are working in the Commons ;)

πŸ“œ stoa-test/commons.md (contribution by @agora) β˜† πŸ“Ž β›Ά

Hello, we are working in the Commons ;)

πŸ“œ commons.md (contribution by @flancian) β˜† πŸ“Ž οΈπŸ”— ✍️ β›Ά
πŸ“œ commons.md (contribution by @neil) β˜† πŸ“Ž οΈπŸ”— ✍️ β›Ά

CommonsΒ§

[[I like commons]].

In a nutshell: ‘a commons’ is a shared thing between a bunch of people that they actively maintain together.

The idea is that they are "beyond market and state".

Commons can be found in all kinds of walks of life - the environment (grazing lands, fisheries, community forests), culture, digital realm, knowledge commons.

There’s a lot to unpack. My favourite book on commons and commoning is [[Free, Fair and Alive]].

The logic of the commons is the logic of a common humanity that has realized that all humans should be equal participants and beneficiaries in society (see Dyer-Witheford 1999, 2007, 2009; Fuchs 2011b; Hardt and Negri 2009; Ε½iΕΎek 2010).

– [[Social Media: A Critical Introduction]]

What is a commons?Β§

Also what’s the difference between ‘the Commons’ and ‘a commons’?

The Commons is a means of provisioning and governance that generally doesn’t need the permission of legislatures or courts to move forward.

– [[David Bollier]], [[Stir to Action]] Issue 30

The commons are cared for by the those that directly inhabit and gain from its wealth.

– [[Seeding the Wild]]

Despite vivid differences among commons focused on natural resources, digital systems, and social mutuality, they all share structural and social similarities.

– [[Free, Fair and Alive]]

So instead of conceiving of commons as closed systems of common property managed by a β€œclub,” it is more productive to see them as social organisms who, thanks to their [[semi-permeable membrane]]s, can interact with larger forces of life β€” communities, ecosystems, other commons.

– [[Free, Fair and Alive]]

The commons is not simply about β€œsharing,” as it happens in countless areas of life. It is about sharing and bringing into being durable social systems for producing shareable things and activities.

– [[Free, Fair and Alive]]

Commons are living social systems through which people address their shared problems in self-organized ways.

– [[Free, Fair and Alive]]

The commons is a robust class of self-organized social practices for meeting needs in fair, inclusive ways.

– [[Free, Fair and Alive]]

Each commons depends on social processes, the sharing of knowledge, and physical resources. Each shares challenges in bringing together the social, the political (governance), and the economic (provisioning) into an integrated whole.

– [[Free, Fair and Alive]]

The elemental human impulse that we are born with β€” to help others, to improve existing practices β€” ripens into a stable social form with countless variations: a commons.

– [[Free, Fair and Alive]]

How big is a commons?Β§

In a commons, the resource can be small and serve a tiny group (the family refrigerator), it can be community-level (sidewalks, playgrounds, libraries, and so on), or it can extend to international and global levels (deep seas, the atmosphere, the Internet, and scientific knowledge).

– [[Understanding Knowledge as a Commons]]

The commons can be well bounded (a community park or library); transboundary (the Danube River, migrating wildlife, the Internet); or without clear boundaries (knowledge, the ozone layer).

– [[Understanding Knowledge as a Commons]]

Why?Β§

the commons is not just about small-scale projects for improving everyday life. It is a germinal vision for reimagining our future together and reinventing social organization, economics, infrastructure, politics, and state power itself.

– [[Free, Fair and Alive]]

The commons is a social form that enables people to enjoy freedom without repressing others, enact fairness without bureaucratic control, foster togetherness without compulsion, and assert sovereignty without nationalism.

– [[Free, Fair and Alive]]

A commons … gives community life a clear focus. It depends on democracy in its truest form. It destroys inequality. It provides an incentive to protect the living world. It creates, in sum, a politics of belonging.”

– [[Free, Fair and Alive]]

The virtue of the commons as a mode of thought and action isn’t simply that it provides for the scaled management of pooled resources, but that it spurs us to envision a way of life founded in interdependence, mutuality and shared responsibility for the outcomes experienced by others. Any situation organized in this way offers us a way to get outside of ourselves, a scaffolding for the development of intersubjectivity.

– [[Radical Technologies]]

Where market logics generally seek to collectivize risk and privatize gain, adherents to the principles of the commons believe that the greatest degree of sustainable benefit is derived from resources when they are held jointly, and managed democratically for the good of all.

– [[Radical Technologies]]

Politics of itΒ§

The world of commoning represents a profound challenge to capitalism because it is based on a very different ontology.

– [[Free, Fair and Alive]]

Difficulties for commonsΒ§

Potential problems in the use, governance, and sustainability of a commons can be caused by some characteristic human behaviors that lead to social dilemmas such as competition for use, free riding, and over- harvesting. Typical threats to knowledge commons are commodification or enclosure, pollution and degradation, and nonsustainability.

– [[Understanding Knowledge as a Commons]]

πŸ“œ commons.md (contribution by @patterning) β˜† πŸ“Ž β›Ά

Hello, we are working in the Commons ;)

πŸ“œ Commons.md (contribution by @protopian) β˜† πŸ“Ž β›Ά

The Commons

At it’s core, the commons is what exists amidst a group.

History of humans is entwined with the commons.

  • Language
  • Community
  • (Some) Innovations
  • Infrastructure
  • Culture
  • Defense/Protection
  • Family

Family units, helping children. Forming small groups, communities, cities.

Cities:

  • public services
  • public safety
  • (some) healthcare

Family Sharing of ideas

We have the world at our fingertips. Access to most all knowledge.

  • The space between through which one benefits without necessarily contributing
  • Examples

-[[Intellectual Property]]

πŸ“œ commons.md (contribution by @vera.wiki.anagora.org) β˜† πŸ“Ž β›Ά

The commons is the cultural and natural resources accessible to all members of a society, including natural materials such as air, water, and a habitable earth. These resources are held in common, not owned privately - [https://en.wikipedia.org/wiki/Commons wikipedia]

Sustainable development [https://commons.wikimedia.org/wiki/File:Sustainable_development.svg - wikimedia]

Federated CommonsΒ§

Here we research the [[pragmatix]] of building a [[federated commons]]. This form of architecture has emerged from work on [[federated wiki]], alongside social groups in many countries (particularly [[DIEM25]]).

We do not have a lot of research on this topic of a [[federated architecture]] suitable for the commons.

Modern UseΒ§

The definition from the [[Digital Library of the Commons]] is;

"the commons is a general term for shared resources in which each stakeholder has an equal interest"

The term "commons" derives from the traditional English legal term for [[common land]], which are also known as "commons", and was popularised in the modern sense as a shared resource term by the ecologist [[Garrett Hardin]] in an influential 1968 article called [[The Tragedy of the Commons]].

As Frank van Laerhoven & [[Elinor Ostrom]] have stated; "Prior to the publication of Hardin’s article on the tragedy of the commons (1968), titles containing the words β€˜the commons,’ β€˜common pool resources,’ or β€˜common property’ were very rare in the academic literature" - [https://www.thecommonsjournal.org/articles/abstract/10.18352/ijc.76/ thecommonsjournal.org]

Types of commonsΒ§

  1. [[Environmental Commons]]
    • European land use
    • Mongolian grasslands
    • Lobster fishery of Maine
    • Community forests in Nepal
    • Irrigation systems of New Mexico
  2. [[Cultural Commons]]
  3. [[Digital Commons]]

Economic theoriesΒ§

Tragedy of the commonsΒ§

A commons failure theory, now called [[tragedy of the commons]], originated in the 18th century. In 1833 [[William Forster Lloyd]] introduced the concept by a hypothetical example of herders overusing a shared parcel of land on which they are each entitled to let their cows graze, to the detriment of all users of the common land - [http://www.jstor.org/stable/1972412 jstor]

The same concept has been called the "tragedy of the fishers", when over-fishing could cause stocks to plummet.

It has been said the dissolution of the traditional land commons played a watershed role in landscape development and cooperative land use patterns and property rights. However, as in the British Isles, such changes took place over several centuries as a result of land [[enclosure]].

Economist Peter Barnes has proposed a ‘sky trust’ to fix this tragedic problem in worldwide generic commons. He claims that the sky belongs to all the people, and companies do not have a right to over pollute. It is a type of cap and dividend program. Ultimately the goal would be to make polluting excessively more expensive than cleaning what is being put back into the atmosphere.

Successful commonsΒ§

While the original work on the tragedy of the commons concept suggested that all commons were doomed to failure, they are still extremely important in the modern world.

Work by later economists has found many examples of very successful commons and [[Elinor Ostrom]] won the [[Nobel prize]] for analysing situations where they operate successfully.

For example, Ostrom found that grazing commons in the [[Swiss Alps]] have been run successfully for many hundreds of years by the farmers there - [http://www.npr.org/sections/money/2012/06/12/154872185/remembering-elinor-ostrom-nobel-laureate npr.org]

Allied to this is the [[Comedy of the Commons]] concept, where very often users of the commons are able to develop mechanisms to police their use to maintain and even improve the state of the commons. This term was coined in an essay by legal scholar, Carol M. Rose, in 1986.

Other related concepts are the [[Inverse Commons]], [[Cornucupia of the Commons]], [[Triumph of the Commons]] in the cornucupia of the commons, some types of commons, such as open source software, work better as in those cases.

"the grass grows taller when it is grazed on"

Notable theoristsΒ§

Historical land commons movementsΒ§

Contemporary commons movementsΒ§

See alsoΒ§

See alsoΒ§

"There is no commons without commoning." (attributed to [[Peter Linebaugh: Zitate]])

Here we collect commons definitions and explain the meaning of the word ‘commons’.

πŸ“œ commons.md (contribution by @anonymous@doc.anagora.org) β˜† πŸ“Ž ✍️ β›Ά

Hello, we are working in the Commons ;)

πŸ“œ Commons.md (contribution by @agora@botsin.space) β˜† πŸ“Ž β›Ά
πŸ“œ commons.md (contribution by @agora@botsin.space) β˜† πŸ“Ž β›Ά
πŸ“œ Commons.md (contribution by @an_agora@twitter.com) β˜† πŸ“Ž β›Ά
πŸ“œ commons.md (contribution by @an_agora@twitter.com) β˜† πŸ“Ž β›Ά
πŸ“œ commons.md (contribution by @anagora@matrix.org) β˜† πŸ“Ž β›Ά
πŸ“œ anagora.bsky.social/Commons.md (contribution by @bluesky) β˜† πŸ“Ž β›Ά
πŸ“œ Commons.md (contribution by @flancian@social.coop) β˜† πŸ“Ž β›Ά
πŸ“œ commons.md (contribution by @flancian@social.coop) β˜† πŸ“Ž β›Ά
πŸ“œ Commons.md (contribution by @flancian@twitter.com) β˜† πŸ“Ž β›Ά

#Flancia is what could come after badly regulated, undemocratic [[late stage Capitalism]].

In Flancia people upgraded the world (kindly) using the [[patterns]] Altruism, Federation and Liquid Democracy, initially through the internet, thus provisioning a global [[Commons]].


A #Flancian believes it is through a [[re evolution]] ~ #reevolution of the #base and [[super structure]] that we will unlock the true potential of humanity and our allies in the #Commons and its #Federation.


@doikaytnik We can outrun them in the [[Commons]].


πŸ“œ commons.md (contribution by @flancian@twitter.com) β˜† πŸ“Ž β›Ά

I believe it’ll be a [[kind revolution]].

The people will peacefully take back control of the global [[commons]] from corporations, starting with the [[internet]] and its governance.


maybe instead of just freedom what we need is freedom in the [[commons]].


What do you think of the revolutionary potential of the #Fediverse?

For me it’s clear: people having control of a [[decentralized]]/[[distributed]] digital [[commons]] yields a liquid democratic platform which can be used to optimize large scale communication for mutual (1/2)


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πŸ“š Node [[commoning]] (pulled by user) x
πŸ“š Node [[elinor ostrom]] (pulled by user) x
πŸ“š Node [[frontiers of commoning]] (pulled by user) x
πŸ“š Node [[ontology]] (pulled by user) x
πŸ“š Node [[2005 09 30 the innovation commons]] (pulled by the Agora)
πŸ“œ _posts/archive/2005-09-30-the-innovation-commons.md (contribution by @bmann) β˜† πŸ“Ž

layout: post title: The Innovation Commons created: 1128139057 categories:

  • Vancouver
  • vancouver
  • innovation commons

[Cross posted from the wiki.]

Inspired by such diverse influences as Dave Winer’s post about this for Silicon Valley, the Queen Street Commons in Prince Edward Island, and the serendipity of continuously meeting Vancouver’s local tech/entreprenuer community at Take 5 slurping lattes and free wireless, I’m announcing the kick off meeting for organizing Vancouver’s Innovation Commons. I’m suggesting 6:30pm next Wednesday. Steamworks or Raincity Studio’s Video Monster are two possible locations, please leave a comment suggesting an alternate.

Right now, I see the concept of the Innovation Commons tying together a network of physical locations around the world. The other people thinking along the same lines page lists links to thoughts and existing locations. For Vancouver’s location, here is the working mission statement:

Build a physical, 24/7 space where Vancouver’s entrepreneur community can gather to motivate each other’s innovation.

I make the distinction of the Innovation Commons as a network, because I think each place has to have it’s own self-sustaining community. Part of that is having a connection with that place, right down to having a name that people can relate to. Charlottetown is small enough that "Queen Street" immediately evokes the locality. We need the same thing for the Vancouver location. So, coming up with an identity/name/brand will be part of the first meeting.

We have the good fortune to have connected with a group of four university students from the Sauder School of Business at the University of British Columbia. Nik, Stacy, Elicia, and Cam — thanks for being on board. They’re going to be helping put together a business plan.

I’ve already spoken with Dean Punzo of Take 5 Cafe. He’s on board in principle as the "anchor tenant" that will provide the cafe in the public space. His location at Granville and Hastings already plays host to dozens of "in the know" people. Providing much-needed sustenance and caffeine to entrepreneurs, as well as catering for after hours events such as AGMs, launch parties or other such events, this should be a profitable, self-sustaining business.

How to get involved/keep track? I recently set up a wiki running on Drupal and hosted by my company Bryght. The Innovation Commons page is the "top" of most of the information. Please tag all contributed pages as "innovation commons", which you can see a filter of here — http://wiki.bryght.com/tags/innovation-commons. There is an RSS feed for this tag here.

What follows after the jump are some hopes and dreams for Vancouver’s node of the Innovation Commons:

  • provide 24/7 access on a membership basis — work on your great ideas any time of day or night, without pesky cafe closing times
  • provide affordable office space and shared resources for entrepreneurs and start ups
  • serve as a location/funding organization where motivated co-op students (see University of Waterloo, University of Victoria) can spend semesters developing their own business ideas and/or working on open source projects, rather than more traditional work placements with actual companies
  • bring the power of small teams to large companies: rent space and buy memberships for your employees (I’m looking at you, ActiveState and Blast Radius) to interact with the wider universe of small teams and innovative ideas; or even let your employees do "20% work" on their own projects like Google does, working at the commons one day per week
  • providing a physical space for various meetups; ActiveState does a great job of doing this now, but we need access to the Internet, people! And, it should be open to everything from Vancouver Company of Friend’s Sunday Jams to Biodiesel enthusiasts and social venture groups
  • (insert more ideas here — create a new page on the wiki)

Want to participate? Please use the wiki, and add your name to the list of Innovation Commons Supporters.

πŸ“š Node [[2005 11 23 innovation commons request post a video on why you want the commons]] (pulled by the Agora)
πŸ“œ _posts/archive/2005-11-23-innovation-commons-request-post-a-video-on-why-you-want-the-commons.md (contribution by @bmann) β˜† πŸ“Ž

layout: post title: "Innovation Commons request: post a video on why you want the commons" created: 1132743363 categories:

  • Vancouver
  • video
  • vancouver
  • innovation commons

The New Enterprise Development team from UBC is nearing the end of their class, and are about to do a final presentation. They’re asking for people to submit video clips explaining why they want something like the Innovation Commons to exist. Of course, my interest is seeing this actually happen here in Vancouver, but I think the model would work well in any city in the world: throw a bunch of smart, independent, motivated people together in one space and let collaboration and innovation blossom. Hmmm…too schmalzy? Perhaps, but tell us why you want something like this in your own city — the students are going to put together a video montage. Time is short: their presentation is on Thursday morning, so your post pretty much needs to be up by tomorrow. A podcast would probably work, too.

— I’ll be updating this post later with my own video clip —

Update: Aargh. The video is sitting at home in draft mode. I’m uploading a video filled with a high number of "ums" per minute that I took with my cameraphone just now. Here’s the 3gp file.

Actually, thinking more about this, it would be great if the team’s presentation (which includes a business model, among other things) could be made available for people to run with in their own city…hmm, I smell some Creative Commons licensing coming up.

P.S. Need a place to put your video? Roland wrote up his recent experiences on video sharing services with lots of different suggestions.

πŸ“š Node [[20200713205249 the_commons]] (pulled by the Agora)
πŸ“œ 20200713205249-the_commons.org (contribution by @ryan) β˜† πŸ“Ž
πŸ“š Node [[20200714093903 enclosure_of_the_commons]] (pulled by the Agora)
πŸ“œ 20200714093903-enclosure_of_the_commons.org (contribution by @ryan) β˜† πŸ“Ž
πŸ“š Node [[20210321202756 tragedy_of_the_commons]] (pulled by the Agora)
πŸ“œ 20210321202756-tragedy_of_the_commons.org (contribution by @ryan) β˜† πŸ“Ž
πŸ“š Node [[8 principles for managing a commons]] (pulled by the Agora)
πŸ“œ 8-principles-for-managing-a-commons.md (contribution by @neil) β˜† πŸ“Ž οΈπŸ”— ✍️

8 principles for managing a commonsΒ§

[[Elinor Ostrom]]. [[commons]].

πŸ“š Node [[a forgotten revolutionary thomas spence on saving the commons]] (pulled by the Agora)
πŸ“œ a-forgotten-revolutionary-thomas-spence-on-saving-the-commons.md (contribution by @neil) β˜† πŸ“Ž οΈπŸ”— ✍️

A forgotten revolutionary: Thomas Spence on saving the commonsΒ§

URL :

https://climateandcapitalism.com/2022/06/04/a-forgotten-revolutionary-thomas-spence-on-saving-the-commons/

[[Thomas Spence]].

πŸ“š Node [[acoustic commons]] (pulled by the Agora)
πŸ“œ acoustic-commons.md (contribution by @neil) β˜† πŸ“Ž οΈπŸ”— ✍️

Acoustic CommonsΒ§

URL : http://acousticommons.net/

Live streaming of little isolated pockets of nature.

Currently enjoying Pond, South Walney.

Acoustic Commons is dedicated to building resilient networks across sites, distributing creative technical resources and cultural know-how and contributing to the long term cultivation of knowledge commons.

πŸ“š Node [[agora commons]] (pulled by the Agora)
πŸ“œ agora commons.md (contribution by @flancian) β˜† πŸ“Ž οΈπŸ”— ✍️
πŸ“œ Agora commons.md (contribution by @flancian) β˜† πŸ“Ž οΈπŸ”— ✍️
πŸ“œ Agora Commons.md (contribution by @agora@botsin.space) β˜† πŸ“Ž
πŸ“œ Agora Commons.md (contribution by @an_agora@twitter.com) β˜† πŸ“Ž
πŸ“œ Agora Commons.md (contribution by @anagora@matrix.org) β˜† πŸ“Ž
πŸ“š Node [[ai commons]] (pulled by the Agora)
πŸ“œ AI commons.md (contribution by @agora@botsin.space) β˜† πŸ“Ž
πŸ“œ AI commons.md (contribution by @flancian@social.coop) β˜† πŸ“Ž
πŸ“š Node [[alternatives for the internet a journey into decentralised network architectures and information commons]] (pulled by the Agora)
πŸ“œ alternatives-for-the-internet-a-journey-into-decentralised-network-architectures-and-information-commons.md (contribution by @neil) β˜† πŸ“Ž οΈπŸ”— ✍️

Alternatives for the Internet: A Journey into Decentralised Network Architectures and Information CommonsΒ§

URL :

https://triple-c.at/index.php/tripleC/article/view/1201/1379

Journal : [[Communication, Capitalism & Critique]]

πŸ“š Node [[cloud commons]] (pulled by the Agora)
πŸ“œ cloud-commons.md (contribution by @neil) β˜† πŸ“Ž οΈπŸ”— ✍️

Cloud commonsΒ§

πŸ“š Node [[code commons]] (pulled by the Agora)
πŸ“œ code-commons.md (contribution by @neil) β˜† πŸ“Ž οΈπŸ”— ✍️

Code commonsΒ§

tech giants have built much of their empires on a code commons

– [[Seeding the Wild]]

πŸ“š Node [[collaboration commons]] (pulled by the Agora)
πŸ“œ collaboration-commons.md (contribution by @vera) β˜† πŸ“Ž

#go https://bin.snopyta.org/?b1816b0a2a0ac4d3#8NnwC2e1N4rmkbCYDuy7WVWUMarjrVhr18bdJFGrJVb8

πŸ“œ collaboration-commons.md (contribution by @anagora@matrix.org) β˜† πŸ“Ž
πŸ“š Node [[collective sense commons]] (pulled by the Agora)
πŸ“œ collective sense commons.md (contribution by @flancian) β˜† πŸ“Ž οΈπŸ”— ✍️
πŸ“œ pages/collective sense commons.md (contribution by @vera) β˜† πŸ“Ž
πŸ“š Node [[common sense commons]] (pulled by the Agora)
πŸ“œ common sense commons.md (contribution by @an_agora@twitter.com) β˜† πŸ“Ž
πŸ“š Node [[communication commons]] (pulled by the Agora)
πŸ“œ communication-commons.md (contribution by @neil) β˜† πŸ“Ž οΈπŸ”— ✍️

communication commonsΒ§

communication commons promises meaningful engagement, participation, and deliberationβ€”practices associated with the exercise of other types of democratic rights

– [[Undoing Optimization: Civic Action in Smart Cities]]

πŸ“š Node [[comparing market state and commons]] (pulled by the Agora)
πŸ“œ comparing-market-state-and-commons.md (contribution by @neil) β˜† πŸ“Ž οΈπŸ”— ✍️

Comparing market, state and commonsΒ§

Comparing [[market]], [[state]] and [[commons]].

They are all different ways in which you can produce and allocate goods and services, so it’s interesting to compare and contrast.

Market State Commons
Ownership Private Public Community
Control Individual/corporate Centralised/bureaucratic Participatory/collaborative
Allocation Price/competition Regulation/planning Use/stewardship

The market is based on private ownership, and it is controlled by individuals and corporations. The allocation of resources in the market is determined by prices and competition.

The state is based on public ownership, and it is controlled by a central authority, such as a government or a bureaucracy. The allocation of resources in the state is determined by regulation and planning.

The commons are based on community ownership, and they are controlled by the people who use and manage them. The allocation of resources in the commons is determined by use and stewardship.

Overall, the market, the state, and the commons are different forms of ownership, control, and allocation. The market is based on private ownership and competition, the state is based on public ownership and regulation, and the commons are based on community ownership and collaboration.

– ChatGPT, 2022, response to "compare market, state, and commons in a table please"

πŸ“š Node [[creating a digital commons]] (pulled by the Agora)
πŸ“œ creating-a-digital-commons.md (contribution by @neil) β˜† πŸ“Ž οΈπŸ”— ✍️

Creating a digital commonsΒ§

URL : https://www.ippr.org/research/publications/creating-a-digital-commons

Author : [[James Meadway]]

πŸ“š Node [[creative commons]] (pulled by the Agora)
πŸ“œ creative commons.md (contribution by @flancian) β˜† πŸ“Ž οΈπŸ”— ✍️

Creative CommonsΒ§

πŸ“œ creative-commons.md (contribution by @neil) β˜† πŸ“Ž οΈπŸ”— ✍️

Creative CommonsΒ§

πŸ“œ Creative Commons.md (contribution by @agora@botsin.space) β˜† πŸ“Ž
πŸ“œ creative commons.md (contribution by @agora@botsin.space) β˜† πŸ“Ž
πŸ“œ Creative Commons.md (contribution by @flancian@social.coop) β˜† πŸ“Ž
πŸ“š Node [[creativecommons]] (pulled by the Agora)
πŸ“œ creativecommons.md (contribution by @agora@botsin.space) β˜† πŸ“Ž
πŸ“š Node [[cryptocommons]] (pulled by the Agora)
πŸ“œ cryptocommons.md (contribution by @neil) β˜† πŸ“Ž οΈπŸ”— ✍️

cryptocommonsΒ§

πŸ“š Node [[data commons]] (pulled by the Agora)
πŸ“œ data-commons.md (contribution by @neil) β˜† πŸ“Ž οΈπŸ”— ✍️

data commonsΒ§

"data of the people, by the people, for the people" (https://datacommons.barcelona/en/)

What is a data commons?Β§

A data commons is a software platform along with a governance framework that together allow a community to manage, analyze and share its data.

– 3 Key Steps to a Successful Data Commons - data.org

in an early definition of β€œdata commons,” human-computer-interaction researchers Dana Cuff and colleagues described them as β€œrepositories generated through decentralized collection, shared freely, and amenable to distributed sense-making” and noted that these repositories β€œhave been proposed as transforming the pursuit of science but also advocacy, art, play, and politics.”

– [[Undoing Optimization: Civic Action in Smart Cities]]

Don’t forget the commoning part of itΒ§

https://www.go-fair.org/fair-principles/

In Bristol, data commons, rather than being only stocks or stores of citizen-generated data, became sites to develop relationships of solidarity through the tolerance of friction, tension, and dispute about how data connects with things that matter to people.

– [[Undoing Optimization: Civic Action in Smart Cities]]

For example, Google’s datacommons.org, doesn’t really feel like a commons. Where’s the community governance? A data repo managed by a big tech corp is not a commons.

Why? What are they for?Β§

A counter to big tech data collection.

We need a new way of thinking about data not as a commodity to be further protected by stronger intellectual property laws but as a collective resource that could be used to empower citizens and provide them with tools to tackle their own problems.

– [[Platform socialism]]

What’s the problem?Β§

A reliance on private companies to provide the infrastructure of projects has led to a lack of control over how data is collected and handled. Companies currently use data collected through digital platforms as a commodity to generate economic value for shareholders. Data ends up being siloed and controlled by a few individuals with little benefit flowing to citizens. Due to the way it has been abused by these companies, the very idea of data collection has developed sinister connotations of surveillance and manipulation. When platforms do produce reports they often involve the highly questionable and selective use of data to promote the company and shine a positive light on its activities.

– [[Platform socialism]]

What are the benefits?Β§

A data commons has a huge potential to create a launching pad for further innovation and development. It provides enormous public benefit while at the same time putting citizens in control of their digital future.

– [[Platform socialism]]

How?Β§

There is no single model of how a data commons should be organised. Each institution would need to be designed based on the needs of the community, the type of data and how it could be collected and used. These would range from large-scale public [[data trusts]] (for health, science and mobility) to commercial and financial data firms and local [[data co-operatives]].

– [[Platform socialism]]

ExamplesΒ§

Limitations / criticismsΒ§

One tension of a data commons is the balance between the potential benefits of large shared troves of data versus the harm that could be caused from their misuse. Data collection and use must be consensual, fair and transparent. In some cases, certain types of data simply shouldn’t be collected because the risk posed to individuals is too high. No security system is fail-safe and we should think carefully before collecting any type of data and ask first whether it is necessary and potentially of public value. There are other forms of discriminatory data gathering which should be eliminated outright. This includes carceral technology to assist predictive policing, which Ruha Benjamin in Race after Technology has called to be abolished

– [[Platform socialism]]

ResourcesΒ§

πŸ“œ data commons.md (contribution by @vera) β˜† πŸ“Ž
  • open social graph
πŸ“œ data commons.md (contribution by @agora@botsin.space) β˜† πŸ“Ž
πŸ“š Node [[datacommons]] (pulled by the Agora)
πŸ“œ DataCommons.md (contribution by @agora@botsin.space) β˜† πŸ“Ž
πŸ“š Node [[david bollier p2p models interview on digital commons]] (pulled by the Agora)
πŸ“œ david-bollier-p2p-models-interview-on-digital-commons.md (contribution by @neil) β˜† πŸ“Ž οΈπŸ”— ✍️

David Bollier, P2P Models interview on digital commonsΒ§

URL : https://p2pmodels.eu/digital-contexts-commons-adequate-attention/

[[David Bollier]].

many people still approach [[digital Commons]] from the resource perspective, and so they don’t adequately address the social dimension

a lot of open platforms are conflated with a Commons, meaning if it is an open platform, there is an assumption that anybody should be able to use it, without paying attention to the social dimensions of stewardship and curation of a Commons

A Commons doesn’t take care of itself, but that’s essentially what the idea of an β€œopen platform” presumes.

πŸ“š Node [[design principles for governing the commons]] (pulled by the Agora)
πŸ“œ design principles for governing the commons.md (contribution by @flancian) β˜† πŸ“Ž οΈπŸ”— ✍️
πŸ“š Node [[digital commons]] (pulled by the Agora)
πŸ“œ digital commons.md (contribution by @flancian) β˜† πŸ“Ž οΈπŸ”— ✍️

digital commonsΒ§

πŸ“œ pages/digital-commons.md (contribution by @j0lms) β˜† πŸ“Ž
πŸ“œ digital-commons.md (contribution by @neil) β˜† πŸ“Ž οΈπŸ”— ✍️

Digital commonsΒ§

[[Digital]] [[Commons]].

Things like information, data, culture and knowledge which are maintained as a shared resource by an online community.

For example, projects in the area of:

Wikipedia is a well known one.

What is a digital commons?Β§

Digital commons are a subset of the commons, where the resources are data, information, culture and knowledge which are created and/or maintained online.

– [[dulongderosnay2020: Digital commons]]

The digital [[commons]] are a form of commons involving the distribution and communal ownership of informational resources and technology.

– Digital commons (economics) - Wikipedia

Distribution and communal ownership of informational resources and technology. That could cover a lot of stuff…

Resources are typically designed to be used by the community by which they are created.

– Digital commons (economics) - Wikipedia

^ that’s true of commons in general, but seems like it wouldn’t need to be quite the case for digital commons… in that they are easier to be used beyond the community that creates them.

The distinction between digital commons and other digital resources is that the community of people building them can intervene in the governing of their interaction processes and of their shared resources.

– Digital commons (economics) - Wikipedia

Digital commons is a (the?) commons centred on digital media and digital devices - might include many kinds of automation, guidance of material systems, provisioning and transportation of material goods etc. bringing a major focus on the digital capability and literacy of the commoners. It’s a material commons of code, devices, media, enabled and stewarded by cultural capability (aka skill)

– [[Mike Hales]] https://social.coop/@mike_hales/107430505867111451

Examples of digital commonsΒ§

The [[free software]] movement in general is called a digital commons (by Wikipedia at least).

Examples of the digital commons include wikis, open-source software, and open-source licensing.

– Digital commons (economics) - Wikipedia

[[Free culture]], [[public domain]], [[open data]] and [[open access]] are mentioned in [[dulongderosnay2020: Digital commons]].

This research publication from [[IPPR]] seems to focus on data as a digital commons:

It requires a broader understanding of data as a public resource, but one of an exceptional kind: that there is space for market-based approaches, and for some direct state regulation, but that data will increasingly often require the creation of new forms of ownership and control, out of the hands of either market or state institutions.

– [[Creating a digital commons]]

Commoning a digital commonsΒ§

Social life of a digital commonsΒ§

Stewarding a digital commonsΒ§

How would you protect it from enclosure? ([[Enclosure of the digital commons]]) i.e. how would you [[Actively Thwart Enclosure & Cooptation]] in a digital commons?

Typically, information created in the digital commons is designed to stay in the digital commons by using various forms of licensing, including the [[GNU General Public License]] and various [[Creative Commons]] licenses.

Provisioning a digital commonsΒ§

Compared to knowledge commonsΒ§

I wonder how digital commons compares to [[knowledge commons]]? Perhaps just that some knowledge commons are digital commmons, and some digital commons are knowledge commons?

IssuesΒ§

It is also worth noting that a commons can get the mix of collective control and individualism wrong. A group may exert a suffocating presence on the individual, or on certain types of individuals. Patriarchy is a problem in many subsistence and digital commons despite women’s significant role in commoning.

– [[Free, Fair and Alive]]

[[Tragedy of the digital commons]]? (there’s a paper on it, not read it though)

πŸ“œ digital commons.md (contribution by @agora@botsin.space) β˜† πŸ“Ž
πŸ“œ digital commons.md (contribution by @an_agora@twitter.com) β˜† πŸ“Ž
πŸ“š Node [[dulongderosnay2020 digital commons]] (pulled by the Agora)
πŸ“œ dulongderosnay2020-digital-commons.md (contribution by @neil) β˜† πŸ“Ž οΈπŸ”— ✍️

dulongderosnay2020: Digital commonsΒ§

URL : https://policyreview.info/concepts/digital-commons

This article presents the history of the movement of the digital commons, from free software, free culture, and public domain works, to open data and open access to science. It then analyses its foundational dimensions (licensing, authorship, peer production, governance) and finally studies newer forms of the digital commons, urban democratic participation and data commons.

They are shared in ways that avoid their enclosure and allow everyone to access and build upon them.

The notion of the digital commons lies at the heart of digital rights, the political fight to expand, rather than restrict, access to information, culture and knowledge (Kapczynski & Krikorian, 2010).

Unlike tangible commons (such as urban gardens, forests or meadows), the digital commons (such as free software or Wikipedia) are not affected by overuse or material exclusivity. However, their existence can still be threatened by undersupply, inadequate legal frameworks, pollution, lack of quality or findability.

^ I think this misses though that the time, energy and health of the community can be overused/drained. Does the product of the commons == the commons itself?

We highlight how fundamental an alternative the commons can be, particularly in relation with current issues of capitalism with data-driven surveillance, platform monopolies and the increasingly authoritarian orientation of even many democracies.

Digital commons rely on open licensing rules and we study legal models preserving sharing and access, which constitute the originality of the digital commons compared to standard copyright used by firms focusing on exclusivity. We then study cultural models, which have an impact on authorship and creativity, leading to original economic peer production models, the third pil- lar of commons studied holistically. Last, these three holistic dimensions depend on governance by communities, presented as a fourth overarching dimension.

So B&H talk of social life, governance and provisioning of commons. The authors here are also adding in legal - not sure why that doesn’t fit under governance, we shall see.

These are all necessary to rebalance the relation between individual and collective rights, whereas both singular and collective need to be understood, as [Donna Haraway] calls it, β€œentities-in-assemblages”.

The new paradigm of producing informational goods as commons emerged first in the field of software development.

As FLOSS (Free, Libre and Open Source Software) projects grew and proliferated, it established the practical example that complex, knowledge-intensive informational resources can be managed as commons in Ostrom’s sense (Schweik & English, 2012) and that these are stable and reliable over long periods of time capable of competing directly with market-based commodity production (Weber, 2004).

While there are many commonalities between digital and the tangible commons, one of the fundamental differences between them is that in the former, the resource is by and large, non-rival. There is no danger of overuse.

^ I’d probably contest that a little again - there’s maybe no danger of overuse, but there’s definitely danger of burnout.

Everyone who adheres to the relevant governing rules, for example, the conditions of use prescribed in a licence, is allowed to use the resource and thus can be regarded as part of the community at large. In other words, producers and users are not separated.

interesting, so producers and users are all part of the same commons.

Conventionally, liberal theory conceived creativity as the capacity of the individual exercised in isolation by an unusually gifted person, the (white male) genius (Woodmansee, 1984). Many cultural tropes, from the writer struggling with the empty page, to the artist secluded in her atelier, and the inventor with his personal β€œeureka” moment, reflect and popularise this notion. This model of the creative process underlies copyright and justifies to attribute a creative work to a single person and afford him (and only much later, her) sole ownership of the work, which is seen as an β€œoriginal”, that this, as something new, a beginning without precedence. While this notion has long dominated the cultural field and the public imagination, for complex knowledge-intensive goods this was never seen as adequate. In 1942, Robert K. Merton (1973, p. 273), defined β€œcommunism”, understood as β€œcommon ownership of goods [as] a[n] … integral element of the scientific ethos”, because β€œthe substantive findings of science are a product of social collaboration and are assigned to the community”.

Since the late 1960s, postmodern literary theories, using notions such as [[intertextuality]], started to question ideas of individual authorship and reveal the collective dimension of literary work (Woodmansee, 1992). While these theories remained confined to relatively specialised audiences for a long time, they started to resonate with the experience within digital networks (Turkle, 1995) where collaboration and transformation of third party works were technically supported and culturally accepted. The free software movement started out as a cultural revolt in which the encroachment of intellectual property was seen as threatening long-held values of community and cooperation (Stallman, 1985). Within networked culture more implicitly and the commons more explicitly, creativity is understood less as the faculty of an individual genius, and more as a balance between individual contribution and collective enablement (Stalder, 2018). This points to a more comprehensive transformation of subjectivity, away from standard liberal notions starting from, and centering around, the individualβ€”separate from his or her environmentβ€”to different configurations that some started to call β€œnetworked individualism” through which the collective (the network) and the singular (the individual) are co-constituted (Nyiri, 2005; Rainie & Wellman, 2012). All of this rubs against notions of individual authorship which are deeply rooted in Western countries, both legally and culturally. It indicates the depths of the challenge that the commons poses to the framework of Western modernity.

^ this whole section is a huge ‘yes’ moment. should probably break it up but it works as one chunk really…

However, without strong approaches to govern the appropriation from the digital commons, it is not certain that large companies benefiting from it will contribute back. The sharing economy, while initially also working with notions of non-market exchange (for example, couch-surfing used to be a non-commercial community platform (SchΓΆpf, 2015)), has been overtaken by capitalist approaches redefined β€œsharing” as short-term rental of granular resources (such as a room in an apartment, a taxi ride and so on) and has lost all relation to the commons (Slee, 2015).

πŸ“š Node [[eight design principles for successful commons]] (pulled by the Agora)
πŸ“œ eight-design-principles-for-successful-commons.md (contribution by @neil) β˜† πŸ“Ž οΈπŸ”— ✍️

Eight design principles for successful commonsΒ§

  • Clearly defined the group boundaries (and effective exclusion of external un-entitled parties) and the contents of the common pool resource;

  • The appropriation and provision of common resources that are adapted to local conditions;

  • Collective-choice arrangements that allow most resource appropriators to participate in the decision-making process;

  • Effective monitoring by monitors who are part of or accountable to the appropriators;

  • A scale of graduated sanctions for resource appropriators who violate community rules;

  • Mechanisms of conflict resolution that are cheap and of easy access;

  • Self-determination of the community recognized by higher-level authorities; and

  • In the case of larger common-pool resources, organization in the form of multiple layers of nested enterprises, with small local CPRs at the base level.

  • Elinor Ostrom - Wikipedia

πŸ“š Node [[enclosure of the commons]] (pulled by the Agora)
πŸ“œ enclosure-of-the-commons.md (contribution by @neil) β˜† πŸ“Ž οΈπŸ”— ✍️

enclosure of the commonsΒ§

between 1760 and 1870, about 7 million acres (about one sixth the area of England) were changed, by some 4,000 acts of parliament, from common land to enclosed land.

– What the battle for Freeman’s Wood says about the future of our common land |…

[[Commons]].

In England, over the course of a few centuries, lands that were held and cared for by communities in common were expropriated, fenced in and enclosed as private property to be owned by a small elite. This process of transforming shared interdependent ecologies into separate, scarce and privately owned β€˜things’ was encoded into property law and violently exported across the world in a continuous and unceasing process of colonisation.

– [[Seeding the Wild]]

πŸ“š Node [[enclosure of the data commons]] (pulled by the Agora)
πŸ“œ enclosure-of-the-data-commons.md (contribution by @neil) β˜† πŸ“Ž οΈπŸ”— ✍️

enclosure of the data commonsΒ§

If our collective data is a [[data commons]], then the big tech silos have enclosed it, taking our data and not allowing access to it.

πŸ“š Node [[enclosure of the digital commons]] (pulled by the Agora)
πŸ“œ enclosure-of-the-digital-commons.md (contribution by @neil) β˜† πŸ“Ž οΈπŸ”— ✍️

Enclosure of the digital commonsΒ§

[[Enclosure]] of the [[Digital commons]].

See [[Internet for the People]]; [[Technofeudalism: What Killed Capitalism?]].

How to [[Actively Thwart Enclosure & Cooptation]] of the digital commons?

Typically, information created in the digital commons is designed to stay in the digital commons by using various forms of licensing, including the [[GNU General Public License]] and various [[Creative Commons]] licenses.

– Digital commons (economics) - Wikipedia

πŸ“š Node [[expropriation of the commons]] (pulled by the Agora)
πŸ“œ expropriation-of-the-commons.md (contribution by @neil) β˜† πŸ“Ž οΈπŸ”— ✍️

expropriation of the commonsΒ§

πŸ“š Node [[faux commons]] (pulled by the Agora)
πŸ“œ faux commons.md (contribution by @vera) β˜† πŸ“Ž

term from [[free, fair, and alive]]

a term used to describe cooperative activities that resemble commoning but that are in fact hosted or governed by noncommoners such as businesses, state entities, or investment group. A prominent example is Facebook, a closed, proprietary network platform for sharing that exploits user data for private business purposes. Digital platforms like Airbnb and Uber purport to promote sharing, but in fact are transaction-based, capital-driven enterprises, not commons. Contractual partnerships that involve reciprocal benefits such as patent pools among drug makers are another instance of faux commons. They are chiefly organized for specific market purposes, and not as long-term covenants among participants to share stewardship responsibilities and benefits over time. These distinctions matter 80 Free, Fair and Alive because businesses enterprises are often eager to disguise their mercantile interests and claim democratic legitimacy by pretending to be about sharing, community, and the common good, i.e., to β€œcommonswash.”

πŸ“š Node [[federated knowledge commons]] (pulled by the Agora)
πŸ“œ Federated Knowledge Commons.md (contribution by @agora@botsin.space) β˜† πŸ“Ž
πŸ“š Node [[food commons]] (pulled by the Agora)
πŸ“œ food-commons.md (contribution by @neil) β˜† πŸ“Ž οΈπŸ”— ✍️

Food commonsΒ§

[[Food]] [[commons]]

πŸ“š Node [[free knowledge commons]] (pulled by the Agora)
πŸ“œ Free Knowledge Commons.md (contribution by @flancian) β˜† πŸ“Ž οΈπŸ”— ✍️
πŸ“š Node [[governance commons]] (pulled by the Agora)
πŸ“œ governance-commons.md (contribution by @neil) β˜† πŸ“Ž οΈπŸ”— ✍️

governance commonsΒ§

πŸ“š Node [[governing a commons]] (pulled by the Agora)
πŸ“œ governing-a-commons.md (contribution by @neil) β˜† πŸ“Ž οΈπŸ”— ✍️

governing a commonsΒ§

πŸ“š Node [[governing the commons]] (pulled by the Agora)
πŸ“œ governing the commons.md (contribution by @flancian) β˜† πŸ“Ž οΈπŸ”— ✍️

https://twitter.com/flancian/status/1401146586013618183 https://twitter.com/flancian/status/1400884449949126663

πŸ“œ pages/governing-the-commons.md (contribution by @j0lms) β˜† πŸ“Ž
πŸ“œ governing-the-commons.md (contribution by @neil) β˜† πŸ“Ž οΈπŸ”— ✍️

Governing the CommonsΒ§

[[Elinor Ostrom]].

πŸ“œ governing the commons.md (contribution by @agora@botsin.space) β˜† πŸ“Ž
πŸ“œ governing the commons.md (contribution by @flancian@social.coop) β˜† πŸ“Ž
πŸ“š Node [[governing the information commons]] (pulled by the Agora)
πŸ“œ governing-the-information-commons.md (contribution by @neil) β˜† πŸ“Ž οΈπŸ”— ✍️

Governing the Information CommonsΒ§

An : [[article]]

Found at : https://www.glizzan.com/2020/03/04/governing-the-information-commons.html

norms around ownership are so taken for granted that even projects expressly devoted to empowering users by wrestling ownership and control from big companies still encode these norms

Nice article about building [[governance]] layers into platforms. Following [[Elinor Ostrom]]‘s [[8 principles for managing a commons]]. The part that resonated most for me on first reading is the need to understand the many patterns of governance that exist. From there we can move from the simple defaulting to [[private property]] based models.

One vital thing that all of us can do is learn more about governance. The world is full to bursting with varieties of governance systems for us to learn about - whether it’s the [[sortition]]-based democracy of ancient Athens or [[consensus]] based models used by Quakers or the many, many forms of governance which are used by communities that have been marginalized by dominant forces in our society.

By learning about these systems, we not only open our minds to new possibilities, we also learn to see patterns in what kinds of structures work in which situations.

People in power want us to be overwhelmed by complexity and uncertainty, so we’ll cede our right to self-determination to them. But we can learn to be patient with complexity and comfortable with uncertainty. They want us to be frustrated with the messiness of democracy and with each other, but we can learn to understand, support, and forgive each other.

πŸ“š Node [[hacking for the commons]] (pulled by the Agora)
πŸ“œ hacking-for-the-commons.md (contribution by @neil) β˜† πŸ“Ž οΈπŸ”— ✍️

Hacking for the CommonsΒ§

https://vimeo.com/ondemand/hackingforthecommons/479130288

πŸ“š Node [[how does linking digital gardens facilitate a richer commons]] (pulled by the Agora)
πŸ“œ how-does-linking-digital-gardens-facilitate-a-richer-commons.md (contribution by @neil) β˜† πŸ“Ž οΈπŸ”— ✍️

How does linking digital gardens facilitate a richer commons?Β§

This shift from the standard wiki to a form of writing based on β€œone person, one wiki, in a federated environment,” may sound like a step backward from the Wikipedia style of open collaboration. But in fact the effect is quite the opposite: giving online platforms to individual voices while bringing them together into a shared neighborhood of wikis results in a richer, more robust commons.

– [[A Platform Designed for Collaboration: Federated Wiki]]

Why?

I guess first of all, what is the commons that is being produced?

A commons is a combination of social, political (governance) and economic (provisioning) factors. A collection of digital gardens are a knowledge commons.

But what is it’s value? There is an assumption that the content of the gardens together produces something of value. I don’t think this can just be assumed. If you’ve just a bunch of individual gardens linked together with no purpose, there’s not necessarily a benefit.

I guess the assumption is that there’s some intention behind the conjoined wikis - i.e. they are all working together on some topic. So yeah one benefit comes from if it’s a group of gardens with a shared purpose, I think.

But in the absence of purpose I think another benefit is that it faciliates going on a [[dΓ©rive]] drift and learning about unexpected new things.

πŸ“š Node [[how to actively thwart enclosure and cooptation of the digital commons]] (pulled by the Agora)
πŸ“œ how-to-actively-thwart-enclosure-and-cooptation-of-the-digital-commons.md (contribution by @neil) β˜† πŸ“Ž οΈπŸ”— ✍️

How to actively thwart enclosure and cooptation of the digital commonsΒ§

How to [[Actively Thwart Enclosure & Cooptation]] of the [[digital commons]]? How to avoid [[Enclosure of the digital commons]]?

Legal hacks? [[Beating the bounds]]? Trusts? State laws?

Typically, information created in the digital commons is designed to stay in the digital commons by using various forms of licensing, including the [[GNU General Public License]] and various [[Creative Commons]] licenses.

– Digital commons (economics) - Wikipedia

πŸ“š Node [[i like the commons]] (pulled by the Agora)
πŸ“œ i-like-the-commons.md (contribution by @neil) β˜† πŸ“Ž οΈπŸ”— ✍️

I like the commonsΒ§

[[I like]] the [[Commons]].

Because…

Epistemic statusΒ§

Type : [[feeling]]

Strength : 9

How well I could explain why : 6

πŸ“š Node [[information commons]] (pulled by the Agora)
πŸ“œ information commons.md (contribution by @anagora.bsky.social) β˜† πŸ“Ž
πŸ“š Node [[instant commons]] (pulled by the Agora)
πŸ“œ instant commons.md (contribution by @flancian) β˜† πŸ“Ž οΈπŸ”— ✍️

Instant CommonsΒ§

πŸ“š Node [[international journal of the commons]] (pulled by the Agora)
πŸ“œ international journal of the commons.md (contribution by @flancian) β˜† πŸ“Ž οΈπŸ”— ✍️

international journal of the commonsΒ§

πŸ“š Node [[is open street map a data commons]] (pulled by the Agora)
πŸ“œ is-open-street-map-a-data-commons.md (contribution by @neil) β˜† πŸ“Ž οΈπŸ”— ✍️

Is Open Street Map a data commons?Β§

Is [[Open Street Map]] a [[data commons]]?

It uses the [[Open Data Commons Open Database License]], so that’s probably a hint. Although that license feels more about open data than full-on commoning.

So what does it mean to be a data commons?

"data of the people, by the people, for the people" (https://datacommons.barcelona/en/) "software platform along with a governance framework […] allow a community to manage, analyze and share its data" (3 Key Steps to a Successful Data Commons - data.org)

Seems like OSM does tick those boxes.

  • data of the people - it’s a map of the things in the world of people
  • data by the people - it’s collected by people
  • data for the people - it’s openly licensed to allow anyone to use it

I’m not completely sure what the governance of it is. But it looks pretty open and community-oriented from what I’ve seen of various wikis and forums that I’ve stumbled on.

It has many excellent software platforms for editing and viewing the data.

So yeah, from my limited knowledge, it certainly feels like a data commons.

How would the [[Spheres of commoning]] apply? Social life, governance, and provisioning?

πŸ“š Node [[knowledge commons]] (pulled by the Agora)
πŸ“œ knowledge commons.md (contribution by @flancian) β˜† πŸ“Ž οΈπŸ”— ✍️
πŸ“œ pages/knowledge-commons.md (contribution by @j0lms) β˜† πŸ“Ž
πŸ“œ knowledge-commons.md (contribution by @neil) β˜† πŸ“Ž οΈπŸ”— ✍️

knowledge commonsΒ§

"the mutualization of productive knowledge"

The term "knowledge commons" refers to information, data, and content that is collectively owned and managed by a community of users, particularly over the Internet.

– Knowledge commons - Wikipedia

Examples of knowledge commonsΒ§

The knowledge commons is a model for a number of domains, including Open Educational Resources such as the MIT OpenCourseWare, free digital media such as Wikipedia,[4] Creative Commons –licensed art, open-source research,[5] and open scientific collections such as the Public Library of Science or the Science Commons, free software and Open Design.[6][7]

– Knowledge commons - Wikipedia

Knowledge commoningΒ§

Once again, the promise of a knowledge commons is best made evident in the disagreements and difficulties in determining who and how it should be managed

– [[Undoing Optimization: Civic Action in Smart Cities]]

Knowledge commons is a misnomer bcos there is no such thing as knowledge. (!!)

What there IS/ARE is/are practices of knowing, communicating and organising.

So a ‘knowledge commons’ is a commons of literacy and (collective) labour power, thro which commoners are able to capably understand and organise their practical life as a commons, in a world of commons. It’s a cultural commons.

– [[Mike Hales]] https://social.coop/@mike_hales/107430510590782176

ResourcesΒ§

πŸ“œ knowledge commons.md (contribution by @agora@botsin.space) β˜† πŸ“Ž
πŸ“œ knowledge commons.md (contribution by @an_agora@twitter.com) β˜† πŸ“Ž
πŸ“œ knowledge commons.md (contribution by @anagora@matrix.org) β˜† πŸ“Ž
πŸ“œ knowledge commons.md (contribution by @flancian@social.coop) β˜† πŸ“Ž
πŸ“œ knowledge commons.md (contribution by @flancian@twitter.com) β˜† πŸ“Ž

RT @flancian: The Agora is an implementation of a [[knowledge commons]]. It lets communities agree on [[sources of truth]], and in ways to…


πŸ“š Node [[moderation commons]] (pulled by the Agora)
πŸ“œ moderation commons.md (contribution by @anagora@matrix.org) β˜† πŸ“Ž
πŸ“š Node [[most libre software projects are entirely lacking in the principles of governing a commons]] (pulled by the Agora)
πŸ“œ most-libre-software-projects-are-entirely-lacking-in-the-principles-of-governing-a-commons.md (contribution by @neil) β˜† πŸ“Ž οΈπŸ”— ✍️

Most libre software projects are entirely lacking in the principles of governing a commonsΒ§

Most [[libre software]] projects are entirely lacking in the principles of [[governing a commons]].

From [[Nathan Schneider on Cooperatives and Digital Governance]].

See also: [[We cannot depend upon structures to do the work of culture]].

πŸ“š Node [[ontocommons]] (pulled by the Agora)
πŸ“œ OntoCommons.md (contribution by @agora@botsin.space) β˜† πŸ“Ž
πŸ“œ ontocommons.md (contribution by @agora@botsin.space) β˜† πŸ“Ž
πŸ“š Node [[problem solving commons]] (pulled by the Agora)
πŸ“œ problem solving commons.md (contribution by @an_agora@twitter.com) β˜† πŸ“Ž
πŸ“š Node [[provisioning through commons]] (pulled by the Agora)
πŸ“œ provisioning-through-commons.md (contribution by @neil) β˜† πŸ“Ž οΈπŸ”— ✍️

Provisioning Through CommonsΒ§

Part of the [[Triad of Commoning]].

PatternsΒ§

  • Make & Use Together
  • Support Care & Decommodified Work
  • Share the Risks of Provisioning
  • Contribute & Share
  • Pool, Cap & Divide Up
  • Pool, Cap & Mutualize
  • Trade with Price Sovereignty
  • [[Use Convivial Tools]]
  • Rely on Distributed Structures
  • Creatively Adapt & Renew
πŸ“š Node [[public civic collaboration coop incubators and stewarding digital infrastructure as a commons]] (pulled by the Agora)
πŸ“œ public-civic-collaboration-coop-incubators-and-stewarding-digital-infrastructure-as-a-commons.md (contribution by @neil) β˜† πŸ“Ž οΈπŸ”— ✍️

Public-civic collaboration, coop incubators and stewarding digital infrastructure as a commonsΒ§

https://forum.meet.coop/t/session-8-discussion/1003

Sophie Bloemen from [[Commons Network]].

[[Coop incubators]]. [[NGI Forward]]. [[Generative interoperability]].

Individual -> community Extractive -> regenerative Competition -> cooperation Linear -> ecosystem

Commons / cooperative economy.

Need governmental support at all levels.

[[Public-collective partnerships]]

πŸ“š Node [[restoring the commons]] (pulled by the Agora)
πŸ“œ restoring-the-commons.md (contribution by @neil) β˜† πŸ“Ž οΈπŸ”— ✍️

restoring the commonsΒ§

πŸ“š Node [[revolution of the commons]] (pulled by the Agora)
πŸ“œ Revolution of the Commons.md (contribution by @agora@botsin.space) β˜† πŸ“Ž
πŸ“œ Revolution of the Commons.md (contribution by @flaneur@merveilles.town) β˜† πŸ“Ž
  • [[2023-04-08 18:48:21+00:00]] @[[flaneur@merveilles.town]] (link):
    • I don’t know who has the position currently, but I sort of feel my ideal job outside of Google would be CEO of Mozilla. I’d try to steer the ship in the direction of the loving-kind [[Revolution of the Commons]].

πŸ“š Node [[science commons]] (pulled by the Agora)
πŸ“œ science-commons.md (contribution by @neil) β˜† πŸ“Ž οΈπŸ”— ✍️

Science CommonsΒ§

πŸ“š Node [[silence is a commons]] (pulled by the Agora)
πŸ“œ silence is a commons.md (contribution by @flancian) β˜† πŸ“Ž οΈπŸ”— ✍️

Silence Is a CommonsΒ§

πŸ“š Node [[silke helfrich david bollier what is the commons]] (pulled by the Agora)
πŸ“œ silke-helfrich-david-bollier-what-is-the-commons.md (contribution by @neil) β˜† πŸ“Ž οΈπŸ”— ✍️

Silke Helfrich & David Bollier: What Is The Commons?Β§

URL : https://voices-of-the-commons.sounder.fm/episode/silke-helfrich-david-bollier-what-is-the-common

Publisher : [[Guerrilla Media Collective]]

Guests : [[David Bollier]], [[Silke Helfrich]]

Topics : [[Commons]]

Nice little podcast on the commons. What is it, what are [[Patterns of Commoning]], how do you inculcate a commoner mindset.

πŸ“š Node [[social commons]] (pulled by the Agora)
πŸ“œ Social Commons.md (contribution by @agora@botsin.space) β˜† πŸ“Ž
πŸ“œ Social Commons.md (contribution by @flancian@social.coop) β˜† πŸ“Ž
πŸ“š Node [[social digital commons]] (pulled by the Agora)
πŸ“œ social-digital-commons.md (contribution by @neil) β˜† πŸ“Ž οΈπŸ”— ✍️

Social digital commonsΒ§

πŸ“š Node [[social transformation through the commons]] (pulled by the Agora)
πŸ“œ social-transformation-through-the-commons.md (contribution by @neil) β˜† πŸ“Ž οΈπŸ”— ✍️

Social Transformation Through ‘The Commons’Β§

A : [[podcast]]

URL :

https://thenextsystem.org/learn/stories/episode-17-social-transformation-through-commons-w-david-bollier

Series : [[The Next System]]

Featuring : [[David Bollier]]

Great interview with David Bollier on the [[commons]] (natural, urban, digital), [[commoning]], re-recognising the value in things that sit outside of market economics and exchange value. (Contains the bombshell that apparently 20% of the human genome has already been enclosed and patented. WTF?!)

πŸ“š Node [[sovereign accountable commons]] (pulled by the Agora)
πŸ“œ sovereign-accountable-commons.md (contribution by @neil) β˜† πŸ“Ž οΈπŸ”— ✍️

Sovereign Accountable CommonsΒ§

we often see DAOs fall short with their aversion to the messy parts of human organizing and community building.

– DAOs: Why Sovereign Accountable Commons Might Be Better - Holochain Blog

πŸ“š Node [[sovereignty for the commons]] (pulled by the Agora)
πŸ“œ sovereignty-for-the-commons.md (contribution by @neil) β˜† πŸ“Ž οΈπŸ”— ✍️

Sovereignty for the CommonsΒ§

A : [[podcast]]

URL : https://theblockchainsocialist.buzzsprout.com/903769/10423365-ccg-chronicles-7-sovereignty-for-the-commons

[[Sovereignty]] for the [[Commons]].

Sarah Manski.

~00:06:03 Socio technical imaginary where you can imagine future you want and then build it.

~00:09:06 Sovereignty. In various spaces, nation, city, workplace, etc. Digital platforms usually pretty authoritarian.

~00:13:50 [[Gramsci]], [[interregnum]].

~00:32:25 I like her personal definition of [[cryptocommons]]: distributing wealth of planet to all people of planet using technology.

πŸ“š Node [[the agora a knowledge commons]] (pulled by the Agora)
πŸ“œ The Agora: a Knowledge Commons.md (contribution by @flancian) β˜† πŸ“Ž οΈπŸ”— ✍️
πŸ“š Node [[the internet as a super commons]] (pulled by the Agora)
πŸ“œ the-internet-as-a-super-commons.md (contribution by @neil) β˜† πŸ“Ž οΈπŸ”— ✍️

The Internet as a Super-CommonsΒ§

URL : http://www.bollier.org/week-9-internet-super-commons

Featuring : [[David Bollier]]

Podcast about the internet, the web, and [[Libre software]] from the perspective of the [[Commons]].

From 2010 so some thinking might have moved on. But still a good history.

There’s certainly more to be added now to ideas from e.g. [[The Cathedral and the Bazaar]]. For example [[Post-Open Source]].

[[Architecture is politics]]. [[Anarchism Triumphant: Free Software and the Death of Copyright]].

πŸ“š Node [[the nested i and ubuntu rationality the relational ontology of the commons]] (pulled by the Agora)
πŸ“œ the-nested-i-and-ubuntu-rationality-the-relational-ontology-of-the-commons.md (contribution by @neil) β˜† πŸ“Ž οΈπŸ”— ✍️

The Nested-I and Ubuntu Rationality: The Relational Ontology of the CommonsΒ§

A section in the book [[Free, Fair and Alive]].

Commoning has a different orientation to the world because its actions are based on a deep relationality of everything. It is a world of dense interpersonal connections and interdependencies. Actions are not simply matters of direct cause-and-effect between the most proximate, visible actors; they stem from a pulsating web of culture and myriad relationships through which new things emerge.

[[Relational ontology]]. [[Ubuntu Rationality]]. [[Nested-I]].

πŸ“š Node [[the tragedy of the commons]] (pulled by the Agora)
πŸ“œ the tragedy of the commons.md (contribution by @flancian) β˜† πŸ“Ž οΈπŸ”— ✍️

the tragedy of the commonsΒ§

πŸ“š Node [[towards a knowledge commons]] (pulled by the Agora)
πŸ“œ towards a knowledge commons.md (contribution by @flancian) β˜† πŸ“Ž οΈπŸ”— ✍️

Towards a Knowledge CommonsΒ§

As we enter [[2022]], I believe we are in a better position than ever to accomplish many great things as a society — and this goes for many definitions of society, up to and including perhaps the most important, that as society as the group of all humans1. In particular I believe that we are entering a [[renaissance of the internet]] that will enable it to deliver on the promise of a distributed commons that stalled somewhat in the last fifteen years due to the success of [[anti disintermediation]] as effected by interested parties. But hopefully you won’t have to take my belief at face value; let me try to show you why I think what I think.

Consider the potential of the [[commons]] as illustrated by [[Free, Fair and Alive]] and the work of [[Elinor Ostrom]], taken in the spirit of a alternate timeline [[solarpunk]] [[Friedrich Engels]]: [[utopian socialism]] and the internet (seen through the lens of the [[theory of the commons]]) really go together at least as well as a horse and carriage. Engels came up with the carriage (the plan, the blueprint) but didn’t have the horse to drive his vision effectively. This is my vision: the internet is the horse that can drive the [[revolution]] we need, the machine that Engels and [[Protopians]] before and after him were missing, and it is more than just machine, because it is endowed with [[higher consciousness]].

But let me backtrack a bit. Let me tell you why I believe both us and the internet we’ve built are ready for this.

On distributed thoughtΒ§

Thought is a [[non rivalrous good]]; thought can be efficiently encoded digitally; the internet makes a [[digital commons]] both tractable and [[peer governable]]. That’s the heart of the matter.

We have lived with [[wikis]] for thirty years now, and [[wikipedia]] is clearly one of humanity’s most important projects, but for some reason wikis aren’t a big part of many people’s lives; in some ways we haven’t yet seen them come to fruition. As of the beginning of the [[2020s]], though, personal knowledge management systems like [[tiddlywiki]], [[org mode]], [[roam]], [[logseq]], [[obsidian]], [[athens]] and the like have come to prominence.

  1. I would myself include [[all sentient beings]] in the most general definition of this group, including those made out of silicon, but that’s a topic for a different writeup.↩

πŸ“š Node [[tragedy of the commons]] (pulled by the Agora)
πŸ“œ tragedy-of-the-commons.md (contribution by @neil) β˜† πŸ“Ž οΈπŸ”— ✍️

Tragedy of the CommonsΒ§

[[Garrett Hardin]].

Hardin’s β€œtragedy” thesis ought to be renamed β€œThe Tragedy of Unmanaged, Laissez-Faire, Commons-Pool Resources with Easy Access for Non-Communicating, Self-Interested Individuals.”

– [[Free, Fair and Alive]]

Even Hardin (1994) eventually acknowledged that the tragedy of the commons only applies to β€œunmanaged commons”, by which he meant simple open access resources with no use constraints. Of course, such resources are not commons, because it is the shared management that makes a resource a commons.

– [[dulongderosnay2020: Digital commons]]

πŸ“œ tragedy-of-the-commons.md (contribution by @vera.wiki.anagora.org) β˜† πŸ“Ž

[[Fat-tailed sheep]] in Afghanistan. The “tragedy of the commons” is one way of accounting for [[overexploitation]] - [https://commons.wikimedia.org/wiki/File:Fat_tailed_sheep,_Afghanistan,_1976.jpg wikimedia]

The tragedy of the commons describes a situation in economic science when individual users, who have open access to a resource unhampered by shared social structures or formal rules that govern access and use, act independently according to their [[selfishness]] and, contrary to the common good of all users, cause depletion of the resource through their uncoordinated action. The concept originated in an essay written in 1833 by the British economist [[William Forster Lloyd]], who used a hypothetical example of the effects of unregulated grazing on [[common land]] (also known as a "common") in [[Great Britain]] and [[Ireland]]. The concept became widely known as the "tragedy of the commons" over a century later after an article written by [[Garrett Hardin]] in 1968 - [https://en.wikipedia.org/wiki/Tragedy_of_the_commons wikipedia]

Although open-access resource systems may collapse due to overuse (such as in [[over-fishing]]), many examples have existed and still do exist where members of a community with regulated access to a common resource co-operate to exploit those resources prudently without collapse or even creating [[Perfect Order]]. [[Elinor Ostrom]] was awarded the 2009 [[Nobel Memorial Prize in Economic Sciences]] for demonstrating exactly this concept in her book ”Governing the Commons”, which included examples of how local communities were able to do this without top-down regulations or [[privatization]].

In a modern economic context, "[[commons]]" is taken to mean any open-access and unregulated resource such as the [[Carbon dioxide#In the Earth’s atmosphere]], [[Great Pacific garbage patch]], [[river]]s, ocean [[fish stocks]], or even an office refrigerator. In a legal context, it is a type of property that is neither private nor public, but rather held jointly by the members of a community, who govern access and use through social structures, traditions, or formal rules.

The term is used also in [[environmental science]]. The "tragedy of the commons" is often cited in connection with [[sustainable development]], meshing economic growth and environmental protection, as well as in the [[Global warming controversy]]. It has also been used in analyzing behavior in the fields of [[economics]], [[evolutionary psychology]], [[anthropology]], [[game theory]], [[politics]], [[taxation]], and [[sociology]].

SectionsΒ§

See alsoΒ§

πŸ“œ tragedy of the commons.md (contribution by @an_agora@twitter.com) β˜† πŸ“Ž
πŸ“œ tragedy of the commons.md (contribution by @flancian@twitter.com) β˜† πŸ“Ž

RT @flancian@social.coop smallcircles ocdtrekkie jonny hmiron alcinnz an [[agora]] tries to give communities the tools to solve the so called [[tragedy of the commons]] — should a tool/device like this be proposed to a standards body? https://t.co/RIYBCdX8g5


πŸ“š Node [[tragedy of the digital commons]] (pulled by the Agora)
πŸ“œ tragedy-of-the-digital-commons.md (contribution by @neil) β˜† πŸ“Ž οΈπŸ”— ✍️

Tragedy of the digital commonsΒ§

URL : https://link.springer.com/article/10.1007%2Fs10676-004-2895-2

πŸ“š Node [[understanding knowledge as a commons]] (pulled by the Agora)
πŸ“œ understanding knowledge as a commons.md (contribution by @flancian) β˜† πŸ“Ž οΈπŸ”— ✍️
πŸ“œ understanding-knowledge-as-a-commons.md (contribution by @neil) β˜† πŸ“Ž οΈπŸ”— ✍️

Understanding Knowledge as a CommonsΒ§

A : [[book]]

URL : https://mitpress.mit.edu/books/understanding-knowledge-commons

πŸ“œ understanding knowledge as a commons.md (contribution by @anagora@matrix.org) β˜† πŸ“Ž
πŸ“š Node [[urban density is a tragedy of the commons]] (pulled by the Agora)
πŸ“œ Readwise/Articles/Urban density is a tragedy of the commons.md (contribution by @protopian) β˜† πŸ“Ž

Urban density is a tragedy of the commonsΒ§

rw-book-cover

MetadataΒ§

HighlightsΒ§

  • Put another way, each of us tends to choose a larger homes than we want our neighbors to choose. Of course most people can’t afford a mansion, but they will always want as much space as they can get. Financial constraints keep this dynamic from spiraling out of control, but at the margin there’s constant pressure towards sprawl. The result: an undersupply of urban neighborhoods.
πŸ“š Node [[what is the relationship between cooperatives and the commons]] (pulled by the Agora)
πŸ“œ what-is-the-relationship-between-cooperatives-and-the-commons.md (contribution by @neil) β˜† πŸ“Ž οΈπŸ”— ✍️

What is the relationship between cooperatives and the commons?Β§

They are both related to self-ownership and self-governance.

[[Cooperatives]] are more structure, [[commons]] is more culture?

Coops need a culture of commoning. [[Coops can turn in to bad actors if there is no culture of commoning]].

Coops can be stewards of the commons.

You might wonder why cooperatives are often cited as examples of the commons when in fact many of them seem to produce for and sustain themselves entirely from the market.

– [[Free, Fair and Alive]]

The reason is that many cooperatives have not found cultural means to Keep Commons & Commerce Distinct.

– [[Free, Fair and Alive]]

ResourcesΒ§

πŸ“š Node [[whats the difference between digital commons and knowledge commons]] (pulled by the Agora)
πŸ“œ whats-the-difference-between-digital-commons-and-knowledge-commons.md (contribution by @neil) β˜† πŸ“Ž οΈπŸ”— ✍️

What’s the difference between digital commons and knowledge commons?Β§

My minimal bit of digging in to descriptions of both digital commons and knowledge commons both tended to mention the same kind of projects, e.g. free software projects, open access projects, Wikipedia, etc… probably knowledge commons examples just happened to list ones that were facilitated by the digital.

Latter ([[knowledge commons]]) has nothing necessarily to do with the digital - only contingently, in the present historical epoch of digitally mediated hegemony, digital media and the participation in power circuits of a Professional-managerial class.

Former ([[digital commons]]) has nothing especially to do with literacy, organising capacity & labour power - except that organising the digital - like organising anything that is even slightly complex - pivots on collective labour power.

– [[Mike Hales]] https://social.coop/@mike_hales/107430540493147092

πŸ“š Node [[wikicommons]] (pulled by the Agora)
πŸ“œ WIkiCommons.md (contribution by @agora@botsin.space) β˜† πŸ“Ž
πŸ“œ wikicommons.md (contribution by @agora@botsin.space) β˜† πŸ“Ž
πŸ“š Node [[wikimedia commons]] (pulled by the Agora)
πŸ“œ wikimedia commons.md (contribution by @agora@botsin.space) β˜† πŸ“Ž
πŸ“œ wikimedia commons.md (contribution by @an_agora@twitter.com) β˜† πŸ“Ž